Anasazi culture

North American Indian civilization that developed from с AD 100 to historic times, centring on the area where the present-day boundaries of the U.S. states of Arizona, New Mexico, Colorado, and Utah intersect.

Anasazi is the Navajo word for "Ancient Enemy"; the Hopi prefer the term Hisatsinom, meaning "Ancient People." Anasazi is the term most commonly used to refer to the ancestors of contemporary Pueblo Indian peoples. Anasazi civilization is customarily divided into several periods: Basket Maker (AD 100–500), Modified Basket Maker (500–700), Developmental Pueblo (700–1050), Classic Pueblo (1050–1300), Regressive Pueblo (1300–1700), and Modern Pueblo (1700–the present). As among present-day Pueblo peoples, religion in the Anasazi culture was highly developed and centred on rites partly conducted in underground circular chambers called kivas. The best-known Anasazi ruins are the cliff dwellings at Mesa Verde (Colo.) and Chaco Canyon (N.M.).

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▪ North American Indian culture

 prehistoric North American Indian civilization that existed from approximately AD 100 to 1600, centring generally on the area where the boundaries of what are now the U.S. states of Arizona, New Mexico, Colorado, and Utah intersect. The Anasazi were the ancestors of modern Pueblo (Pueblo Indians) tribes, including the Hopi, Zuni, Acoma, and Laguna. The name Anasazi, a Navajo term meaning “Ancient Enemy,” serves as the customary scientific name for this group. However, Pueblo descendants of the Anasazi prefer other terms; for example, the Hopi call them Hisatsinom, “Ancient People.” Pueblo peoples, traditionally farmers, and their nomadic Navajo and Apache neighbours were often mutually hostile.

      Anasazi prehistory is customarily divided into six developmental periods. The periods and their approximate dates are Late Basketmaker II (AD 100–500), Basketmaker III (500–750), Pueblo I (750–950), Pueblo II (950–1150), Pueblo III (1150–1300), and Pueblo IV (1300–1600). When the first cultural time lines of the American Southwest were created in the early 20th century, scientists included a Basketmaker I stage. They created this hypothetical period in anticipation of finding evidence for the earliest stages of the transition from the hunting and gathering economies of the Archaic (Archaic culture) to fully agricultural societies. By the late 20th century archaeologists had concluded that Basketmaker II peoples had actually filled that role. Rather than renaming Basketmaker II and III to reflect this understanding of the evidence, Basketmaker I was generally eliminated from regional time lines, although some scientific discussions about its role in regional chronologies continued in the early 21st century.

      The Basketmaker II and III periods are named for the fine basketry often found in the habitation sites of these people. Like other Archaic cultures (Archaic culture) in North America, the Basketmaker II economy combined hunting, gathering wild plant foods, and some corn (maize) cultivation. These people typically lived in caves or in shallow pithouses constructed in the open. They also created pits in the ground that were used for food storage. Storage pits were often lined and capped in order to aid in food preservation, to prevent vermin infestation, and to prevent injuries.

      The Basketmaker III period (also called the Modified Basketmaker period) is marked by the increasing importance of agriculture, including the introduction of bean crops and the domestication of turkeys. To support their agricultural pursuits and increasing population, the people built irrigation structures such as reservoirs and check dams, low stone walls used to slow the flow of rivulets and streams in an area, increasing soil moisture and decreasing erosion. Hunting and gathering continued, although in supplementary roles; an increasingly sedentary way of life coincided with the widespread use of pottery. Basketmaker III people resided in relatively deep semisubterranean houses that were located in caves or on mesa tops.

      During the Pueblo I period most building shifted above ground, and a number of very large communities were built, some with more than 100 adjoining rooms. Stone masonry began to be used, and kivas (kiva), the underground circular chambers used henceforth primarily for ceremonial purposes, became important community features. Cotton was introduced as an agricultural product, pottery assumed a greater variety of shapes, finishes, and decorations, and basketry became less common. Throughout this period, the area of Anasazi occupation continued to expand, and new communities began to be built in canyons in addition to the traditional mesa-top locations.

      While many Pueblo I communities were quite large, the Pueblo II period is characterized by a greater diversity of settlements; small hamlets and villages began to be built in addition to the large communities, or “great houses,” that were typical of Pueblo I. Kivas also became more diverse; some were built in towers, while others were built much larger than before.

      The Pueblo III period was the time of the great cliff dwellings (cliff dwelling). These villages were built in sheltered recesses in the faces of cliffs but otherwise differed little from the masonry or adobe houses and villages built previously. Large, freestanding apartment-like structures were also built along canyons or mesa walls. In all of these settings, dwellings often consisted of two, three, or even four stories, generally built in stepped-back fashion so that the roofs of the lower rooms served as terraces for the rooms above. These structures had 20 to as many as 1,000 rooms. The population became concentrated in these large communities, and many smaller villages and hamlets were abandoned. Agriculture continued to be the main economic activity, and craftsmanship in pottery and weaving achieved its finest quality during this period.

      Anasazi people abandoned their communities by about AD 1300, the time that marks the beginning of the fourth Pueblo period. It is believed that a convergence of cultural and environmental factors caused this to occur. The Great Drought (1276–99) probably caused massive crop failure; rainfall continued to be sparse and unpredictable until approximately 1450. At the same time, and perhaps in relation to the Great Drought's impact on the availability of wild foods, conflicts increased between the Anasazi and ancestral Navajo and Apache groups. During the Pueblo IV period, the Anasazi moved to the south and the east, building new communities in places where gravity-based irrigation works could be built, including the White Mountains of what is now Arizona, as well as the Rio Grande valley. Although some new villages were even larger than those of Pueblo III, they tended to be cruder in layout and construction than their earlier counterparts; stone was used less often, and in some cases construction materials consisted wholly of adobe. The production of fine pottery continued to flourish and develop, however, as did weaving.

 The history of the modern Pueblo tribes is usually dated from approximately 1600 onward, as Spanish colonial occupation of the North American Southwest began in 1598. The Spanish mandate was to Christianize the indigenous population and to extract tribute for the crown, and violence was often used in order to gain these ends. This caused deep hostility among the Pueblo peoples, who coordinated a successful regional revolt in 1680; they remained free of Spanish authority for 14 years. By the early 18th century, epidemic disease and colonial violence had reduced the indigenous population and the number of Pueblo settlements, which had fallen from approximately 75 to between 25 and 30 communities. Despite these changes, many aspects of Anasazi culture persist in contemporary Pueblo religions, languages, agricultural practices, and craft production.

      Pueblo descendants numbered some 75,000 individuals in the early 21st century.

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