- Nolde, Emil
-
orig. Emil Hansenborn Aug. 7, 1867, Nolde, near Bocholt, Ger.died April 15, 1956, Seebüll, near Niebüll, W.Ger.German Expressionist painter, printmaker, and watercolourist.Born to a peasant family, he carved wood for a living and came late to painting. Though briefly a member of Die Brücke (1906–07), he was essentially a solitary painter. Fervently religious and racked by a sense of sin, he created such works as Dance Around the Golden Calf (1910), in which the figures' erotic frenzy and demonic faces are rendered with deliberately crude draftsmanship and dissonant colours. On an ethnological expedition to the East Indies (1913–14), he was impressed by the power of the art he saw there. Back in Europe, he produced brooding landscapes (e.g., Marsh Landscape, 1916) and colourful flowers. As a printmaker he was noted especially for the stark black-and-white effect of his crudely incised woodcuts. Although he was an early advocate of Germany's National Socialist Party, the party declared his art "degenerate" and forbade him to paint. His late, postwar works reveal his disillusionment.
* * *
▪ German artistoriginal name Emil Hansenborn Aug. 7, 1867, Nolde, near Bocholt, Ger.died April 15, 1956, Seebüll, near Niebüll, W.Ger.German expressionist painter, printmaker, and watercolourist known for his violent religious works and his foreboding landscapes.Born of a peasant family, the youthful Nolde made his living as a wood-carver. He was able to study art formally only when some of his early works were reproduced and sold as postcards. In Paris Nolde began to paint works that bear a superficial affinity to Impressionistic painting. In 1906 he was invited to join Die Brücke, an association of Dresden-based Expressionist artists who admired his “storm of colour.” But Nolde, a solitary and intuitive painter, dissociated himself from that tightly knit group after a year and a half.Fervently religious and racked by a sense of sin, Nolde created such works as “Dance Around the Golden Calf” (1910) and “In the Port of Alexandria” from the series depicting “The Legend of St. Maria Aegyptica” (1912), in which the erotic frenzy of the figures and the demonic, masklike faces are rendered with deliberately crude draftsmanship and dissonant colours. In the “Doubting Thomas” from the nine-part polyptych “The Life of Christ” (1911–12), the relief of Nolde's own religious doubts may be seen in the quiet awe of St. Thomas as he is confronted with Jesus' wounds. During 1913 and 1914 Nolde was a member of an ethnological expedition that reached the East Indies. There he was impressed with the power of unsophisticated belief, as is evident in his lithograph “Dancer” (1913).Back in Europe, Nolde led an increasingly reclusive life on the Baltic coast of Germany. His almost mystical affinity for the brooding terrain led to such works as his “Marsh Landscape” (1916), in which the low horizon, dominated by dark clouds, creates a majestic sense of space. Landscapes done after 1916 were generally of a cooler tonality than his early works. But his masterful realizations of flowers retain the brilliant colours of his earlier works. He was a prolific graphic artist especially noted for the stark black and white effect that he employed in crudely incised woodcuts.Although Nolde was an early advocate of Germany's National Socialist Party, when the Nazis came to power, they declared his work “decadent” and forbade him to paint. After World War II he resumed painting but often merely reworked older themes. His last “Self-Portrait” (1947) retains his vigorous brushwork but reveals the disillusioned withdrawal of the artist in his 80th year.* * *
Universalium. 2010.
