Kumazawa Banzan

born 1619, Kyōto, Japan

died Sept. 9, 1691, Shimofusa

Japanese political philosopher.

Born a rōnin, he was taken into service by the feudal lord of Okayama at age 15. Largely self-taught, he became a disciple of the Chinese Neo-Confucianist Wang Yangming. As chief minister of Okayama from 1647, he tried to put into practice the Confucian teachings on governance. Forced to resign in 1656, he spent the rest of his life studying and writing. He called for advancement in the government bureaucracy based on merit, not heredity, and advocated more government responsibility in economic life and less control by feudal lords. His ideas so infuriated the government that he was kept in custody or under surveillance the rest of his life.

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▪ Japanese philosopher

born 1619, Kyōto, Japan

died Sept. 9, 1691, Shimofusa

      political philosopher who was a Japanese disciple of the Chinese neo-Confucian philosopher Wang Yangming (d. 1529) and who was one of the first in Japan to attempt to put Wang's ideas into practice in his own daily life.

      Born a rōnin (masterless samurai), Banzan showed such great promise that he was taken into the service of the great feudal lord of Okayama, Ikeda Mitsumasa, at the age of 15. Largely self-taught, Banzan was attracted to the ideas of Wang because of their antischolastic bent and emphasis on direct action. His commonsensical solutions to problems were held in great esteem, and in 1647 he was appointed chief minister of Okayama, an unprecedented honour for a man of his background. Among his many measures to foster agriculture, his attempts to return to the barter economy of Japan's simpler past provoked opposition, which was seized upon by his enemies. In 1656 Banzan was forced to resign, and he spent the rest of his years in study and writing.

      Demonstrating his independent spirit by writing in colloquial Japanese rather than the classical Chinese usually used for philosophical works, Banzan criticized the prevailing government of his day. He advocated advancement based on individual merit rather than on hereditary status, an increased government responsibility for economic life, and a relaxation of central control over the great feudal lords. His ideas caused such a fury in the government that Banzan was kept in custody or under surveillance for the rest of his life.

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