Leo XII

(Annibale Francesco della Genga)

1760-1829, Italian ecclesiastic: pope 1823-29.

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▪ pope

original name Annibale Sermattei Della Genga

born Aug. 22, 1760, near Spoleto, Papal States

died Feb. 10, 1829, Rome

      pope from 1823 to 1829.

      Ordained in 1783, Della Genga became private secretary to Pope Pius VI, who in 1793 sent him as ambassador to Lucerne, Switz. In 1794 he was appointed ambassador to Cologne, subsequently being entrusted with missions to several German courts. Pope Pius VII created him cardinal bishop of Senigallia in 1816 (which office he resigned in 1818) and vicar general of Rome in 1820.

      Against Austria's opposition, Della Genga was elected pope on Sept. 28, 1823, by the influential zelanti (i.e., conservatives who objected to Pius VII's conciliatory policies and to Cardinal Ercole Consalvi's reforming liberalism). Under Leo, authoritarianism and aristocratic privilege were reinstated in the Papal States, a reaction that caused the bourgeoisie to resent a “government by priests.” Although he reduced expenditure, thus reducing taxation, the precarious economic situation remained unchanged. In doctrinal matters, Leo strove to prevent the infiltration of liberal ideas and to strengthen the efficiency of the Inquisition. Thus, as was expected, he reversed Pius VII's policies.

      In the Papal States, Leo pursued a repressive policy while endeavouring to reorganize financial administration, but other governments opposed his foreign policies, thus effecting a political change. After some clumsy moves inspired by the zelanti, he recognized the need for moderation in view of the new outbreak of liberal propaganda and the revival of Gallicanism, an essentially French ecclesiastical doctrine advocating restriction of papal power. Following Consalvi's moderate lines, he negotiated concordats advantageous to the papacy with Hanover (1824) and with The Netherlands (1827). He condemned (May 1825) indifferentism, a doctrine advocating the equality of all religions, and Freemasonry, because of its secret practices that he considered pagan. That year he also revived the practice of holding jubilees, periodic observances in which all the faithful are invited to prayer and works of charity and penance for the sanctification of themselves and the world. After some hesitation he formally recognized (1827) the reorganized Hispanic dioceses; he had resisted because Spain demanded royal patronage in the Latin-American colonies.

Additional Reading

Owen Chadwick, The Popes and the European Revolution (1981).

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