/cher"euh kee', cher'euh kee"/, n., pl. Cherokees, (esp. collectively) Cherokee for 1.
1. a member of an important tribe of North American Indians whose first known center was in the southern Alleghenies and who presently live in North Carolina and Oklahoma.
2. the Iroquoian language of the Cherokee, written since 1822 in a syllabic script invented for the language by Sequoya.

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American Indian people of Iroquoian lineage living mostly in Oklahoma, U.S. Their traditional homeland is eastern Tennessee and the western Carolinas.

Cherokee culture resembled that of the Creek and other Southeastern Indians. Their name is derived from a Creek word meaning "people of different speech"; many prefer to be known as Keetoowah or Tsalagi. Cherokee is an Iroquoian language, but it differs considerably from other Iroquoian languages. At the time of first contact, the Cherokee possessed stone implements, wove baskets, made pottery, cultivated corn, beans, and squash, and hunted deer, bear, and elk. Wars and treaties in the late 18th century severely reduced Cherokee power and landholdings. After a series of failed raids against U.S. troops and civilian settlements, they ceded land to attain peace and to pay debts. After 1800 the Cherokee were remarkable for their assimilation of European/American culture, forming a government modeled on that of the U.S. and adopting European methods of farming and homemaking. Most became literate following the development of a syllabary by Sequoyah. Beginning с 1835, when gold was discovered on Cherokee land in Georgia, agitation increased for their removal to the West. The ensuing events culminated in the Trail of Tears, which left some 4,000 Cherokee dead. People claiming sole Cherokee descent numbered some 281,000 in the 2000 U.S. census.

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      city, seat (1861) of Cherokee county, northwestern Iowa, U.S., on the Little Sioux River, about 50 miles (80 km) east-northeast of Sioux City. A colony from Milford, Massachusetts, settled a site north of the present city in 1856. Sioux attacked the settlement the following year (in what became known as the Spirit Lake Massacre), causing many residents to flee. The community was moved to its present location in 1870 to be closer to the newly built railroad.

      Cherokee is now a trading and shipping centre for one of the state's largest cattle-feeding and hog-raising areas. The diversified economy also includes manufacturing (farm implements and truck bodies) and meatpacking and food distribution. The Sanford Museum and Planetarium (1951) has a variety of exhibits relating to northwestern Iowa. Western Iowa Tech Community College (1966) has a branch campus there. Nearby are Mill Creek (northwest) and Wanata (northeast) state parks. Inc. 1873. Pop. (1990) 6,026; (2000) 5,369.

      county, northern South Carolina, U.S. It is bordered to the north by North Carolina, to the south by the Pacolet River, and to the southeast by the Broad River, into which the Pacolet flows at the county's southern tip. The county lies in a hilly, industrial piedmont region.

      Within the county's borders are Cowpens (Cowpens, Battle of) National Battlefield and a portion of Kings Mountain National Military Park, the sites of decisive 1780–81 colonial victories over Tory and British soldiers in the U.S. War of Independence (American Revolution). Prior to the American Civil War the area was a centre of iron mining and smelting. Cherokee county was established in 1897 and named for the Cherokee Indians, who lived in the region at the time of early colonial settlement.

      Textiles, frozen foods, and industrial equipment are principal products. Peaches are the leading crop in a region of diversified agriculture. Gaffney is the county seat and the eastern terminus of the Cherokee Foothills Scenic Highway. Area 393 square miles (1,017 square km). Pop. (2000) 52,537; (2007 est.) 54,015.

      North American Indians of Iroquoian lineage who constituted one of the largest politically integrated tribes at the time of European colonization of the Americas. Their name is derived from a Creek word meaning “people of different speech”; many prefer to be known as Keetoowah or Tsalagi. They are believed to have numbered some 22,500 individuals in 1650, and they controlled approximately 40,000 square miles (100,000 square km) of the Appalachian Mountains in parts of present-day Georgia, eastern Tennessee, and the western Carolinas at that time.

      Traditional Cherokee life and culture greatly resembled that of the Creek and other tribes of the Southeast. The Cherokee nation was composed of a confederacy of symbolically red (war) and white (peace) towns. The chiefs of individual red towns were subordinated to a supreme war chief, while the officials of individual white towns were under the supreme peace chief. The peace towns provided sanctuary for wrongdoers; war ceremonies were conducted in red towns.

      When encountered by Spanish explorers in the mid-16th century, the Cherokee possessed a variety of stone implements including knives, axes, and chisels. They wove baskets, made pottery, and cultivated corn (maize), beans, and squash. Deer, bear, and elk furnished meat and clothing. Cherokee dwellings were bark-roofed, windowless log cabins, with one door and a smoke hole in the roof. A typical Cherokee town had between 30 and 60 such houses and a council house, where general meetings were held and a sacred fire burned. An important religious observance was the Busk, or Green Corn Festival, a first-fruits and new-fires celebration.

      The Spanish, French, and English all attempted to colonize parts of the Southeast, including Cherokee territory. By the early 18th century the tribe had chosen alliance with the British in both trading and military affairs. During the French and Indian War (1754–63) they allied themselves with the British; the French had allied themselves with several Iroquoian tribes which were the Cherokee's traditional enemies. By 1759 the British had begun to engage in a scorched-earth policy that led to the indiscriminate destruction of native towns, including those of the Cherokee and other British-allied tribes. Tribal economies were seriously disrupted by British actions. In 1773 the Cherokee and Creek had to exchange a portion of their land to relieve the resulting indebtedness, ceding more than two million acres in Georgia through the Treaty of Augusta.

      In 1775 the Overhill Cherokee were persuaded at the Treaty of Sycamore Shoals to sell an enormous tract of land in central Kentucky to the privately owned Transylvania Land Company. Although land sales to private companies violated British law, the treaty nevertheless became the basis for the colonial settlement of that area. As the American War of Independence loomed, the Transylvania Land Company declared its support of the revolutionaries; the Cherokee became convinced that the British were more likely to enforce boundary laws than a new government and announced their determination to support the crown. Despite British attempts to restrain them, a force of 700 Cherokee under Chief Dragging Canoe attacked the colonist-held forts of Eaton's Station and Fort Watauga (in what is now North Carolina) in July 1776. Both assaults failed, and the tribe retreated in disgrace. These raids were the first in a series of attacks by Cherokee, Creek, and Choctaw on frontier towns, eliciting a vigorous response by militia and regulars of the Southern colonies during September and October. At the end of this time, Cherokee power was broken, their crops and villages destroyed, and their warriors dispersed. The defeated tribes sued for peace; in order to obtain it, they were forced to surrender vast tracts of territory in North and South Carolina at the Treaty of DeWitt's Corner (May 20, 1777) and the Treaty of Long Island of Holston (July 20, 1777).

      Peace reigned for the next two years. When Cherokee raids flared up in 1780 during the American preoccupation with British armed forces elsewhere, punitive action led by Col. Arthur Campbell and Col. John Sevier subdued the tribe again. The second Treaty of Long Island of Holston (July 26, 1781) confirmed previous land cessions and caused the Cherokee to yield additional territory.

 After 1800 the Cherokee were remarkable for their assimilation of American settler culture. The tribe formed a government modeled on that of the United States. Under Chief Junaluska they aided Andrew Jackson against the Creek in the Creek War, particularly in the Battle of Horseshoe Bend. They adopted colonial methods of farming, weaving, and home building. Perhaps most remarkable of all was the syllabary of the Cherokee language, developed in 1821 by Sequoyah, a Cherokee who had served with the U.S. Army in the Creek War. The syllabary—a system of writing in which each symbol represents a syllable—was so successful that almost the entire tribe became literate within a short time. A written constitution was adopted, and religious literature flourished, including translations from the Christian Scriptures. Native Americans' first newspaper, the Cherokee Phoenix, began publication in February 1828.

      The Cherokee's rapid acquisition of settler culture did not protect them against the land hunger of those they emulated. When gold was discovered on Cherokee land in Georgia, agitation for the removal of the tribe increased. In December 1835 the Treaty of New Echota, signed by a small minority of the Cherokee, ceded to the United States all Cherokee land east of the Mississippi River for $5 million. The overwhelming majority of tribal members repudiated the treaty and took their case to the U.S. Supreme Court. The court rendered a decision favourable to the tribe, declaring that Georgia had no jurisdiction over the Cherokee and no claim to their land.

      Georgia officials ignored the court's decision, President Andrew Jackson (Jackson, Andrew) refused to enforce it, and Congress passed the Indian Removal Act of 1830 to facilitate the eviction of tribal members from their homes and territory. Removal was implemented by 7,000 troops commanded by Gen. Winfield Scott (Scott, Winfield). Scott's men moved through Cherokee territory, forcing many people from their homes at gunpoint; as many as 15,000 Cherokee were thus gathered into camps while their homes were plundered and burned by local residents. Subsequently these refugees were sent west in groups of about 1,000, the majority on foot.

      The eviction and forced march, which came to be known as the Trail of Tears, took place during the fall and winter of 1838–39. Although Congress had allocated funds for the operation, it was badly mismanaged, and inadequate food supplies, shelter, and clothing led to terrible suffering, especially after frigid weather arrived. About 4,000 Cherokee died on the 116-day journey, many because the escorting troops refused to slow or stop so that the ill and exhausted could recover.

      When the main body had finally reached its new home in what is now northeastern Oklahoma, new controversies began with the settlers already there. Feuds and murders rent the tribe as reprisals were made on those who had signed the Treaty of New Echota.

      In Oklahoma the Cherokee joined four other tribes—the Creek, Chickasaw, Choctaw, and Seminole—all of which had been forcibly removed from the Southeast by the U.S. government in the 1830s. For three-quarters of a century, each tribe had a land allotment and a quasi-autonomous government modeled on that of the United States. In preparation for Oklahoma statehood (1907), some of this land was allotted to individual tribal members; the rest was opened up to homesteaders, held in trust by the federal government, or allotted to freed slaves. Tribal governments were effectively dissolved in 1906 but have continued to exist in a limited form.

      At the time of removal in 1838, a few hundred individuals escaped to the mountains and furnished the nucleus for the several thousand Cherokee who were living in western North Carolina in the 21st century. Early 21st-century population estimates indicated more than 730,000 individuals of Cherokee descent living across the United States.

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Universalium. 2010.

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