charity

—charityless, adj.

/char"i tee/, n., pl. charities.

1. generous actions or donations to aid the poor, ill, or helpless: to devote one's life to charity.

2. something given to a person or persons in need; alms: She asked for work, not charity.

3. a charitable act or work.

4. a charitable fund, foundation, or institution: He left his estate to a charity.

5. benevolent feeling, esp. toward those in need or in disfavor: She looked so poor that we fed her out of charity.

6. leniency in judging others; forbearance: She was inclined to view our selfish behavior with charity.

7. Christian love; agape.

[1125-75; ME charite < OF < L caritat- (s. of caritas), equiv. to car(us) dear (akin to CARESS, CHERISH, KAMA, WHORE) + -itat- -ITY]

Syn. 5. kindliness, consideration, humanity, benignity, sympathy.

Ant. 5. malevolence.

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▪ Christian concept

      in Christian thought, the highest form of love, signifying the reciprocal love between God and man that is made manifest in unselfish love of one's fellow men. St. Paul's classical description of charity is found in the New Testament (I Cor. 13). In Christian theology and ethics, charity (a translation of the Greek word agapē, also meaning “love”) is most eloquently shown in the life, teachings, and death of Jesus Christ. St. Augustine (Augustine, Saint) summarized much of Christian thought about charity when he wrote: “Charity is a virtue which, when our affections are perfectly ordered, unites us to God, for by it we love him.” Using this definition and others from the Christian tradition, the medieval theologians, especially St. Thomas Aquinas, placed charity in the context of the other Christian virtues and specified its role as “the foundation or root” of them all.

      Although the controversies of the Reformation dealt more with the definition of faith than with either hope or charity, the Reformers identified the uniqueness of God's agāpe for man as unmerited love; therefore, they required that charity, as man's love for man, be based not upon the desirability of its object but upon the transformation of its subject through the power of divine agāpe.

      Modern philosophical discussions of charity have compared it to other terms and concepts of love, notably to erōs, which is understood as desire or yearning.

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