Black Death

a form of bubonic plague that spread over Europe in the 14th century and killed an estimated quarter of the population.

[1815-25]

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Fierce and widespread outbreak of plague, probably bubonic and pneumonic, that ravaged Europe during the 14th century.

The epidemic originated in Asia and was transmitted to Europeans in 1347 when a Turkic army besieging a Genoese trading post in the Crimea catapulted plague-infested corpses into the town. It spread from the Mediterranean ports and ravaged all of Europe between 1347 and 1351. Renewed outbreaks occurred in 1361–63, 1369–71, 1374–75, 1390, and 1400. Towns and cities were more heavily hit than the countryside, and whole communities were sometimes destroyed. Much of Europe's economy was devastated. About one-third of the European population, or a total of 25 million people, died in the Black Death.

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▪ epidemic

      pandemic of plague (q.v.), probably both bubonic and pneumonic, the first onset of which ravaged Europe (Europe, history of) between 1347 and 1351, taking a proportionately greater toll of life than any other known epidemic or war up to that time.

 Originating in China and Inner Asia, the plague was transmitted to Europeans (1347) when a Kipchak army, besieging a Genoese trading post in the Crimea, catapulted plague-infested corpses into the town. The disease spread from the Mediterranean ports (see Map—>), affecting Sicily (1347); North Africa, mainland Italy, Spain, England, and France (1348); Austria, Hungary, Switzerland, Germany, and the Low Countries (1349); and Scandinavia and the Baltic lands (1350). There were recurrences of the plague in 1361–63, 1369–71, 1374–75, 1390, and 1400.

      The rate of mortality from the Black Death varied from place to place: whereas some districts, such as the duchy of Milan, Flanders, and Béarn, seem to have escaped comparatively lightly, others, such as Tuscany, Aragon, Catalonia, and Languedoc, were very hard hit. Towns, where the danger of contagion was greater, were more affected than the countryside; and within the towns the monastic communities provided the highest incidence of victims. Even the great and powerful, who were more capable of flight, were struck down: among royalty, Eleanor, queen of Peter IV of Aragon, and King Alfonso XI of Castile succumbed, and Joan, daughter of the English king Edward III, died at Bordeaux on the way to her wedding with Alfonso's son. Canterbury lost two successive archbishops, John de Stratford and Thomas Bradwardine; Petrarch lost not only Laura, who inspired so many of his poems, but also his patron, Giovanni Cardinal Colonna. The papal court at Avignon was reduced by one-fourth. Whole communities and families were sometimes annihilated.

      The study of contemporary archives suggests a mortality varying in the different regions between one-eighth and two-thirds of the population, and the French chronicler Jean Froissart's (Froissart, Jean) statement that about one-third of Europe's population died in the epidemic may be fairly accurate. The population in England in 1400 was perhaps half what it had been 100 years earlier; in that country alone, the Black Death certainly caused the depopulation or total disappearance of about 1,000 villages. A rough estimate is that 25 million people in Europe died from plague during the Black Death. The population of western Europe did not again reach its pre-1348 level until the beginning of the 16th century.

      The consequences of this violent catastrophe were many. A cessation of wars and a sudden slump in trade immediately followed but were only of short duration. A more lasting and serious consequence was the drastic reduction of the amount of land under cultivation due to the deaths of so many labourers. This proved to be the ruin of many landowners. The shortage of labour compelled them to substitute wages or money rents in place of labour services in an effort to keep their tenants. There was also a general rise in wages for artisans and peasants. These changes brought a new fluidity to the hitherto rigid stratification of society. The psychological effects of the Black Death were reflected north of the Alps (not in Italy) by a preoccupation with death and the afterlife evinced in poetry, sculpture, and painting; the Roman Catholic church lost some of its monopoly over the salvation of souls as people turned to mysticism and sometimes to excesses.

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