aeon

/ee"euhn, ee"on/, n.

1. (in Gnosticism) one of a class of powers or beings conceived as emanating from the Supreme Being and performing various functions in the operations of the universe.

2. eon.

[1640-50; < LL < Gk aión space of time, age]

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I

or eon

In Gnosticism or Manichaeism, one of the orders of spirits, or spheres of being, emanating from the godhead.

The first aeon emanated directly from unmanifested divinity and was charged with divine force. Aeons increased in number and decreased in divine energy with increased remoteness from the divinity. At sufficient remoteness, error became possible and was the source of the material universe. Aeons may be viewed positively, as embodiments of the divine, or negatively, as media through which the soul must pass to reach its divine origin.

II

(as used in expressions)

Archean Eon

Archeozoic Eon

Archaean Eon

Phanerozoic Eon

Proterozoic Eon

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▪ Gnosticism and Manichaeism

also spelled  Eon 

      (Greek: “age,” or “lifetime”), in Gnosticism and Manichaeism, one of the orders of spirits, or spheres of being, that emanated from the Godhead and were attributes of the nature of the absolute; an important element in the cosmology that developed around the central concept of Gnostic dualism—the conflict between matter and spirit.

      The first aeon was said to emanate directly from the unmanifest divinity and to be charged with a divine force. Successive emanations of aeons were charged with successively diminished force. Each Gnostic system explained aeons in its own way, but all concurred that aeons increased in number in proportion to their remoteness from the divinity and that lower aeons shared proportionately less in divine energy. At a certain level of remoteness, the possibility of error was said to invade the activity of aeons; in most systems, such error was responsible for the creation of the material universe. For many, Christ was the most perfect aeon, whose specific function was to redeem the error embodied in the material universe; the Holy Spirit was usually a subordinate aeon.

      In certain systems, aeons were regarded positively as embodiments of the divine; in others, they were viewed negatively as vast media of time, space, and experience through which the human soul must painfully pass to reach its divine origin.

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