Mi Fu

▪ Chinese artist

Introduction

Wade-Giles romanization  Mi Fu , also called  Yuanzhang , Haiyue shanren , or  Xiangyang jushi 

born 1051

died 1107, Huaiyang, Jiangsu province, China

 scholar, poet, calligrapher, and painter who was a dominant figure in Chinese art. Of his extensive writings—poetry, essays on the history of aesthetics, and criticism of painting—a considerable amount survives.

Life

      Mi was born of a family that had held high office in the early years of the Song dynasty (960–1279). Because his mother had been the wet nurse of the emperor Yingzong (reigned 1063/64–67/68), he was brought up within the imperial precincts, mixing freely with the imperial family. As a young boy, Mi showed precocious talent, particularly in calligraphy. Although he expressed a distaste for the formal lessons prescribed for a future official, he displayed a lively intelligence in his quick understanding of learned argument, his aptitude for excitingly original poetry, and his ability in painting and calligraphy.

      In later life Mi had a checkered official career, with frequent changes of post. He began as a reviser of books in the imperial library and subsequently served in three posts outside the capital of Kaifeng, in Henan province. In 1103 he was appointed a doctor of philosophy and was briefly military governor of Wuwei in the province of Anhui. He returned to the capital in 1104 to serve as a professor of painting and calligraphy, taking this opportunity to present to the emperor a painting by his son, Mi Youren. He then undertook the position of a secretary to the Board of Rites before setting out on his final appointment as military governor of Huaiyang, in Jiangsu province, in which post he died at the age of 57. He was buried in Dantu, in Jiangsu province, under an epitaph written for him by Mi Youren. Mi Fu was married and had five sons, of whom only the two eldest survived infancy, and eight daughters.

Works

      Mi's writings were extensive. A collection of his poetry, the Shanlin Ji, has been lost, but still existing are the Baozhang Daifang Lu (“Critical Description of Calligraphics in Mi Fu's Collection”) and Hua Shi (“Account of Painting”), which contain records of his own and others' collections of paintings, essays on aesthetic history, and criticism of paintings. There also exist some posthumous collections of his writings, Haiyue Mingyan (“Remarks on Calligraphy”) and Haiyue Tiba (“Inscriptions and Colophons by Mi Fu”).

      Throughout Mi's life, the workings of a highly individualistic temperament were evident. This was manifested in his fastidious attention to cleanliness, his preference for the clothes of ancient Chinese dynasties, and his love for strange rocks and ink stones, which he collected. His comparative failure in his official career was perhaps a result of this eccentric personality. Despite his undoubted ability, his friendship with the leaders of both principal political factions (the poet-statesman Wang Anshi and Su Dongpo), and his family connections, he never rose to any office higher than that of a second-class secretary to the Board of Rites. The reason, his epitaph states, was that “he could not endure to bow and scrape before the world.” This upstanding independence was apparent in his attitude toward art collectors; he divided them into two classes—busybodies and connoisseurs—utterly deriding the former as illiterate and intent simply on making a name for themselves.

      As an artist, Mi is best known for his calligraphy and landscape painting. His calligraphic style rejected inaccessibly unusual or flamboyant approaches and was formed by patient and catholic study of the great Chinese calligraphers of the past. His theoretical writings in the Hua Shi and Haiyue Mingyan, which contain some of the most penetrating remarks written on the subject of calligraphy, indicate that Mi believed in respect for historic styles suffused with the calligrapher's own creative talent. Most of all he valued spontaneity and self-expression, eschewing the contrived and saccharine.

      Mi's paintings, such as Tower of the Rising Clouds, represented a break with the past. Before the period of the Song dynasty, landscape painting in China had depended essentially on line for its description of the world. Mi, however, was concerned with depicting the misty rivers and hills of the lake district of Henan province and introduced a technique of extremely moist washes and horizontal texture strokes. Later known as “Mi dots” (Mi dian), this technique rendered a vivid impression of that rainy and cloud-clad Chinese region. This technique of “splashed ink” ( pomo) was Mi's own invention; it attracted enthusiastic contemporary attention and remained a compelling influence throughout the history of Chinese painting.

Chuang Shang-yen

Additional Reading

Lin Yu-t'ang, The Chinese Theory of Art (1967), translations with introductions of aesthetic writings by various Chinese painters and critics, including Mi Fei; Shodō zenshū, vol. 15, pp. 26–36 (1954), reproductions of Mi Fei's calligraphy; Osvald Siren, Chinese Painting: Leading Masters and Principles (1956), critical biography and reproductions of some of Mi Fei's works; Sung Mi Fei mo-chi, ed. by the National Palace Museum, Taipei (1970), reproduction of Mi Fei's calligraphy; R.H. van Gulik, Chinese Pictorial Art as Viewed by the Connoisseur (1958), translations of important Mi Fei text dealing with connoisseurship and seals, and Mi Fu on Ink Stones (1938); Nicole Van-dier-Nicolas, Le Houa-che de Mi Fou (1051–1107), ou Le Carnet d'un connaisseur à l'époque des Song du Nord (1964), annotated translation of Mi Fei's Hua shih (“Account of Painting”); and Art et sagesse en Chine: Mi-Fou (1051–1107), peintre et connaisseur d'art dans la perspective de l'esthétique des lettrés (1963), a biographical study of Mi Fei; Wai-kam Ho, “Mei Fei,” Encyclopedia of World Art, vol. 10, col. 84–90 (1965), an important biographical article, with an excellent bibliography.

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