scalping

Removal of all or part of the scalp, with hair attached, from an enemy's head.

It is best known as a practice of North American Indian warfare. At first confined to eastern tribes, it spread as a result of bounties offered by the French, English, Dutch, and Spanish for the scalps of enemy Indians and sometimes of enemy whites. Many American frontiersmen and soldiers adopted the custom. Among Plains Indians, scalps were taken for war honours, usually from dead enemies, although some warriors preferred a live victim. The operation was not necessarily fatal, and some victims were released alive.

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▪ rite of warfare

      removal of all or part of the scalp, with hair attached, from an enemy's head. Historical evidence indicates that many cultures have engaged in the removal of body parts from their enemies. Most frequently these were used as trophies, displayed as proof of valour, held for mutilation (often with the implication that the victim's condition would persist into the afterlife), or treated as supernatural objects. The Greek historian Herodotus reported that in order to receive a share in the spoils of war, Scythian warriors were required to deliver an enemy scalp to the king. Other sources indicate that the Anglo-Saxons and Franks practiced scalping through much of the 9th century AD.

      Archaeological evidence for such practices in North America dates to at least the early 14th century; a mass grave from that period, containing nearly 500 victims (some with evidence of scalping), was found near present-day Crow Creek, South Dakota (U.S.). The conflict that killed these individuals is thought to have been precipitated by a prolonged drought, which might have been part of the same climatic cycle that caused the Ancestral Pueblo (Ancestral Pueblo culture) (Anasazi) to abandon their homes in the Southwest.

      Although historical and archaeological records from the 16th and 17th centuries do not clarify how widespread the practice of scalping was in North America before colonial contact, it is clear that bounties on scalps, together with aggression between colonizers and indigenous peoples, increased the level of scalping as North America was colonized by Europeans. For example, Willem Kieft, governor of the Dutch Colony of New Amsterdam, offered bounties to frontiersmen and soldiers for the scalps of enemy Indians (Native American).

      Scalping varied in importance and practice by region. Native Americans in the Southeast took scalps to achieve the status of warrior and to placate the spirits of the dead, while most members of Northeastern tribes valued the taking of captives over scalps. Among Plains Indians (Plains Indian) scalps were taken for war honours, often from live victims. As a challenge to their enemies, some Native Americans shaved their heads. The scalp was sometimes offered as a ritual sacrifice or preserved and carried by women in a triumphal scalp dance, later to be retained as a pendant by the warrior, used as tribal medicine, or discarded.

Geoffrey Abbott

 

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