Therapeutae

(Greek; "Worshipers")

Sect of Jewish ascetics believed to have settled along Lake Mareotis near Alexandria in the 1st century AD.

Their origin and fate are unknown, and the only account of them is attributed to Philo Judaeus. They shared with the Essenes a dualistic view of the body and soul (see dualism) but differed from them in that their objective was "wisdom." They viewed the scriptures as allegorical. Devoting themselves entirely to prayer and spiritual exercise, members lived in isolation for six days of the week and met on the Sabbath for discourse and a common meal.

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▪ Jewish sect

Greek  Therapeutai (“Healers,” or “Attendants”) , singular  Therapeutes 

      Jewish sect of ascetics closely resembling the Essenes (Essene), believed to have settled on the shores of Lake Mareotis in the vicinity of Alexandria, Egypt, during the 1st century AD. The only original account of this community is given in De vita contemplativa (On the Contemplative Life), attributed to Philo of Alexandria (Philo Judaeus). Their origin and fate are both unknown. The sect was unusually severe in discipline and mode of life. According to Philo, the members, both men and women, devoted their time to prayer and study. They prayed twice every day, at dawn and at evening, the interval between being spent entirely on spiritual exercise. They read the Holy Scriptures, from which they sought wisdom by treating them as allegorical, believing that the words of the literal text were symbols of something hidden. Attendance to bodily needs, such as food, was entirely relegated to the hours of darkness.

      Members of the community lived near one another in separate and scattered houses. Each house contained a chamber, or sanctuary, consecrated to study and prayer. The Therapeutae had, in addition to the Old Testament, books composed by the founders of their sect on the allegorical method of interpreting Scripture. Philo's account refers to the composition of “new psalms” to God in a variety of metres and melodies. For six days a week, members lived apart, seeking wisdom in solitude. On the Sabbath they met in the common sanctuary, where they listened to a discourse by the member most skilled in their doctrines and then ate a common meal of coarse bread and a drink of spring water. The sect revered the number 7 and its square, but the most sacred of numbers was 50. Thus, on the eve of the 50th day they observed an all-night festival, with a discourse, hymn singing, and a meal, followed by a sacred vigil.

      The main distinction between the Therapeutae and the Essenes is that the latter were anti-intellectual, while “wisdom,” Philo says, was the main objective of the Therapeutae. The Therapeutae shared with the Essenes a dualistic view of body and soul.

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