Razin, Stenka

orig. Stepan Timofeyevich Razin

born с 1630, Zimoveyskaya-na-Donu, Russia

died June 16, 1671, Moscow

Russian Cossack rebel.

Born in the prosperous Don Cossack area, he supported the runaway serfs from Poland and Russia who escaped into the region to find land. In 1667 he led a band of newcomers to establish an outpost on the upper Don River. They raided Russian and Persian settlements on the Caspian Sea (1667–70), acquiring great fame and wealth. He then led his Cossack anarchists on a campaign into the Volga River region, where he was joined by disaffected peasants. After seizing Tsaritsyn (now Volgograd), Astrakhan, and Saratov, his force of 20,000 undisciplined rebels was defeated by the Russian army at Simbirsk. Razin was captured, tortured, and executed. He became a popular Russian folk hero and was immortalized in songs and legends.

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▪ Cossack leader

byname  of Stepan Timofeyevich Razin  

born c. 1630, , Zimoveyskaya-na-Donu, Russia

died June 16 [June 6, Old Style], 1671, Moscow

 leader of a major Cossack and peasant rebellion on Russia's southeastern frontier (1670–71).

      Born into a well-to-do Don Cossack family, Stenka Razin grew up amid the tension caused by the inability of runaway serfs, who were continually escaping from Poland and Russia to the Don Cossack area, to find land and comfortably settle in the prosperous Cossack communities.

      In 1667 Razin made himself the head (hetman) of a small band of landless newcomers and adventurers and established a new Cossack outpost on the upper Don, near the course of the Volga River. For the next three years he carried out daring raids on Russian and Persian settlements, seizing a large Volga River flotilla that was carrying goods owned by the Tsar, capturing (1668) the town of Yaik on the Yaik (now Ural) River, attacking by sea and destroying the Muslim settlements of Derbent, Baku, and Rasht on the Caspian Sea in Persia, and defeating a fleet sent against him by the shah of Persia (1669).

      Having acquired great fame and wealth, Razin returned to the Don and in 1670 launched a new campaign against the tsar's fortress cities on the Volga. With a force of about 7,000 Cossacks, he seized Tsaritsyn (now Volgograd) and Astrakhan. In both towns Razin and his men had engaged in drunken orgies and perpetrated savage atrocities against the nobles and military officers; he also replaced the local governments with Cossack institutions of self-rule. Encouraged by his success, he decided to continue his advance up the Volga, and along the way he incited the peasantry and urban lower classes to join his rebellion against the nobility and bureaucracy (but not against the tsar). He captured Saratov and, with a force that had swollen to 20,000, proceeded to Simbirsk, while his insurrection spread throughout the Volga region into the lands adjoining the Don and Donets rivers and even into some of the central provinces of the Russian state.

      Alarmed at Stenka Razin's success, Tsar Alexis (ruled 1645–76) sent an army under the command of Prince Yury Baryatinsky to relieve Simbirsk. The Prince's force, trained in western European military techniques, inflicted a decisive defeat on Razin's largely raw, undisciplined, and badly equipped troops (October 1670). Razin fled to the Don; but on April 24 (April 14), 1671, he was captured by loyalist Cossacks and turned over to the tsarist authorities. Brought to Moscow and tortured, Razin was executed by quartering in Red Square. Tsarist forces burned the rebels' villages and executed their leaders in suppressing the revolt, and Astrakhan, the last rebel stronghold, surrendered in December 1671.

      The Razin uprising combined two distinct forces, Cossacks and peasants. The former were inspired by what can only be called anarchist ideals, the latter by hatred of serfdom, which had been finally legalized in 1649. While the element of social protest was present in the rebellion, the tone was set by the anarchic element whose aim was simple loot and destruction. For this reason, most Russian and Soviet historians have tended to relegate Razin to a minor place in their narratives of Russian history. In Russian folklore, however, Razin is a popular hero, the incarnation of a free man who triumphs alike over society and nature. His exploits have been immortalized in numerous folk songs and legends.

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