Nara period

(710–784) Period of Japanese history during which the emperor resided in Nara.

The capital city was modeled on the capital of Tang-dynasty China, Chang'an, from whom the Japanese borrowed extensively in this period. Buddhism, which had entered Japan a little more than a century earlier, rose in popularity, and many temples and statues were commissioned. The Chinese writing system was introduced and modified by the Japanese (see Japanese writing system), allowing two official histories and the earliest Japanese poetry collections to be produced. The Taihō Code, adopted officially in 701, was based on Chinese law, and the Chinese equal-field system of land distribution, though no longer rigorously enforced, continued to remain in effect. The imperial state extended its frontiers to include southern Kyushu and northern Honshu.

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▪ Japanese history

      (AD 710–784), in Japanese history, period in which the imperial government was at Nara, and Sinicization and Buddhism were most highly developed. Nara, the country's first permanent capital, was modeled on the Chinese T'ang dynasty (Tang dynasty) (618–907) capital, Ch'ang-an. Nara artisans produced refined Buddhist sculpture and erected grand Buddhist temples. A network of roads connected the capital with remote provinces.

      Chinese language and literature were studied intensively; the Chinese characters were adapted to the Japanese language; and numerous Chinese manuscripts, particularly Buddhist scriptures, were copied. Two official histories, the Koji-ki and Nihon shoki, were compiled. The Kaifūsō, a collection of Chinese poems by Japanese poets, and the Manyō-shū, an anthology of native poetry, were produced.

      Legal codes based on Chinese models were compiled to replace the less-structured native tradition of legal process. Although the codification of law was probably begun earlier, the Taihō code (701) completed previous efforts. With the adoption of the imperial title tennō, translated from the Chinese t'ien-huang, or “heavenly emperor,” the Chinese concept of the emperor as the supreme symbol of central government rule was incorporated into the native Japanese interpretation of the emperor as also the leading Shintō cult figure. Like its T'ang Chinese prototype, the Japanese central government consisted of a Council of State (Dajōkan) and ministries of Rites, Personnel, Public Works, War, Justice, and Revenue. An Office of Deities (Jingikan) supervised Shintō official ceremonies. The imperial state extended its frontiers to include southern Kyushu during the 8th century and conquered the Ezo (Emishi) people in northern Honshu following a series of campaigns (late 8th–early 9th century).

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