/sun"duy'euhl, -duyl'/, n.
an instrument that indicates the time of day by means of the position, on a graduated plate or surface, of the shadow of the gnomon as it is cast by the sun.
[1570-80; SUN + DIAL]

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▪ timekeeping device
 the earliest type of timekeeping device, which indicates the time of day by the position of the shadow of some object exposed to the Sun's rays. As the day progresses, the Sun moves across the sky, causing the shadow of the object to move and indicating the passage of time. See the figure—>.

      The first device for indicating the time of day was probably the gnomon, dating from about 3500 BC. It consisted of a vertical stick or pillar; the length of the shadow that it cast gave an indication of the time of day. By the 8th century BC more precise devices were in use; the earliest known sundial still preserved is an Egyptian (Egypt, ancient) shadow clock of green schist dating at least from this period. The shadow clock consists of a straight base with a raised crosspiece at one end. The base, on which is inscribed a scale of six time divisions, is placed in an east-west direction with the crosspiece at the east end in the morning and at the west end in the afternoon. The shadow of the crosspiece on this base indicates the time. Clocks of this kind were still in use in modern times in parts of Egypt.

      Another early device was the hemispherical sundial, or hemicycle, attributed to the Greek astronomer Aristarchus Of Samos about 280 BC. Made of stone or wood, the instrument consisted of a cubical block into which a hemispherical opening was cut; to this block a pointer or style was fixed with one end at the centre of the hemispherical space. The path traveled by the tip of the pointer's shadow during the day was, approximately, a circular arc. The length and position of the arc varied according to the seasons, so an appropriate number of arcs was inscribed on the internal surface of the hemisphere. Each arc was divided into 12 equal divisions, and each day, reckoned from sunrise to sunset, therefore had 12 equal intervals, or “hours.” Because the length of the day varied according to the season, these hours (hour) likewise varied in length from season to season and even from day to day and were consequently known as seasonal hours. Aristarchus's sundial was widely used for many centuries and, according to the Arab astronomer al-Battānī (Battānī, al-) (c. AD 858–929), was still in use in Muslim countries during the 10th century. The Babylonian (Babylonia) astronomer Berosus (fl. c. 290 BC) invented a variant of this sundial by cutting away the part of the spherical surface south of the circular arc traced by the shadow tip on the longest day of the year.

      The Greeks (ancient Greek civilization), with their geometrical prowess, developed and constructed sundials of considerable complexity. For instance, the Tower of the Winds (Winds, Tower of the) in Athens, octagonal in shape and dating from about 100 BC, contains eight planar sundials facing various cardinal points of the compass. Moreover, numerous ancient Greek sundials feature conical surfaces cut into stone blocks in which the axis of the cone (which contains the tip of the gnomon) is parallel to the polar axis of the Earth. In general, it appears that the Greeks constructed instruments with either vertical, horizontal, or inclined dials, indicating time in seasonal hours.

      As with the Greeks, Roman (ancient Rome) sundials employed seasonal hours. In 290 BC the first sundial, which had been captured from the Samnites (Samnite), was set up in Rome; the first sundial actually designed for the city was not built until almost 164 BC. In his great work De architectura, the Roman architect and engineer Vitruvius (fl. 1st century BC) named many types of sundials, some of which were portable.

      The medieval Muslims (Islāmic world) were especially interested in sundials, for these provided means for determining the proper times for prayer. Indeed, most Muslim dials contain lines indicating these times, and on a few they are the only lines at all. Although the Muslims learned the basic principles of designing sundials from the Greeks, they increased the variety of designs available through the use of trigonometry. For example, they invented the now-ubiquitous sundial with the gnomon parallel to the polar axis of the Earth. At the beginning of the 13th century AD, Abū al-Ḥasan al-Marrakushi wrote on the construction of hour lines on cylindrical, conical, and other types of sundials and is credited with introducing equal hours, at least for astronomical purposes.

      With the advent of mechanical clocks in the early 14th century, sundials with equal hours gradually came into general use in Europe, and until the 19th century sundials were still used to reset mechanical clocks.

Additional Reading
Albert E. Waugh, Sundials: Their Theory and Construction (1973), is the standard reference for the theory and construction of all major types of sundials. Sharon L. Gibbs, Greek and Roman Sundials (1976), covers the history of Greek and Roman sundials. D.A. King, “Mizwala,” in The Encyclopaedia of Islam, new ed., vol. 7, fascicules 117–118 (1991), pp. 210–211, covers the history of Islamic sundials. Steven A. Lloyd, Ivory Diptych Sundials, 1570–1750 (1992), is a beautiful work (physically and intellectually) on early European sundials with an extensive bibliography.

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Universalium. 2010.

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