/slahv, slav/, n.
1. one of a group of peoples in eastern, southeastern, and central Europe, including the Russians and Ruthenians (Eastern Slavs), the Bulgars, Serbs, Croats, Slavonians, Slovenes, etc. (Southern Slavs), and the Poles, Czechs, Moravians, Slovaks, etc. (Western Slavs).
2. of, pertaining to, or characteristic of the Slavs; Slavic.
[1350-1400; < ML Slavus, var. of SCLAVUS, akin to LGk Sklábos < a Slavic ethnonym, perh. orig. a name for all Slavic tribes (cf. SLOVAK, SLOVENE, ORuss Slovene an East Slavic tribe); r. ME Sclave < ML Sclavus]
Also, Slav.

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Any member of the most numerous ethnic and linguistic body of peoples in Europe.

They live chiefly in eastern and southeastern Europe but also extend across northern Asia to the Pacific. Slavs are customarily subdivided into eastern Slavs (Russians, Ukrainians, and Belarusians), western Slavs (Poles, Czechs, Slovaks, and Wends, or Sorbs), and southern Slavs (Serbs, Croats, Bulgarians, Slovenes, and Macedonians). Historically, western Slavs were integrated into western Europe; their societies developed along the lines of other western European nations. Eastern and southern Slavs suffered Mongol and Turkish invasions and evolved more autocratic, state-centred forms of government. Religion (mainly Eastern Orthodoxy and Roman Catholicism) divides Slavs, as does the use of the Cyrillic and Latin alphabets. In the Middle Ages, Slavic polities that left a rich cultural heritage developed in Bohemia, Poland, Croatia, Bosnia, Serbia, and Bulgaria, but, by the end of the 18th century, all these states had been absorbed by powerful neighbours (the Ottoman Empire, Austria, Hungary, Prussia, Russia). Eastern Slavic history often was marked by unsuccessful attempts to repel Asian invaders. In the 16th century, Muscovy (later Russia) embarked on a course of expansion across northern and central Asia that eventually made it the most powerful Slavic state. Pan-Slavism in the 19th century had some influence on the formation of the new Slavic states after World War I, though Czechoslovakia and Yugoslavia
the two attempts to integrate different Slavic peoples into single polities
had both disintegrated by the end of the 20th century, one peacefully and the other violently.

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 member of the most numerous ethnic and linguistic body of peoples in Europe, residing chiefly in eastern and southeastern Europe but extending also across northern Asia to the Pacific Ocean. Slavic languages belong to the Indo-European family. Customarily Slavs are subdivided into east Slavs (chiefly Russians, Ukrainians, and Belarusians), west Slavs (chiefly Poles, Czechs, Slovaks, and Wends, or Sorbs), and south Slavs (chiefly Serbs, Croats, Slovenes, and Macedonians). Bulgarians, though of mixed origin like the Hungarians, speak a Slavic language and are often designated as south Slavs. (See Bulgar.)

      In religion, the Slavs traditionally divided into two main groups: those associated with the Eastern Orthodox church (Russians, most Ukrainians, some Belarusians, Serbs, and Macedonians) and those associated with the Roman Catholic church (Poles, Czechs, Slovaks, Croats, Slovenes, some Ukrainians, and most Belarusians). The division is further marked by the use of the Cyrillic alphabet by the former (but including all Ukrainians and Belarusians) and the Latin alphabet by the latter. There are also many minority religious groups, such as Muslims, Protestants, and Jews; and in recent times Communist governments' official encouragement of atheism, together with a general trend toward secularism, has eroded membership in the traditional faiths.

      Prehistorically, the original habitat of the Slavs was Asia, from which they migrated in the 3rd or 2nd millennium BC to populate parts of eastern Europe. Subsequently, these European lands of the Slavs were crossed or settled by many peoples forced by economic conditions to migrate. In the middle of the 1st millennium BC, Celtic tribes settled along the upper Oder River, and Germanic tribes settled on the lower Vistula and lower Oder rivers, usually without displacing the Slavs there. Finally, the movement westward of the Germans in the 5th and 6th centuries AD started the great migration of the Slavs, who proceeded in the Germans' wake westward into the country between the Oder and the Elbe-Saale line, southward into Bohemia, Moravia, Hungary, and the Balkans, and northward along the upper Dnieper River. When the migratory movements had ended, there appeared among the Slavs the first rudiments of state organizations, each headed by a prince with a treasury and defense force, and the beginning of class differentiation.

      In the centuries that followed, there developed scarcely any unity among the various Slavic peoples. The cultural and political life of the west Slavs was integrated into the general European pattern. They were influenced largely by philosophical, political, and economic changes in the West, such as feudalism, Humanism, the Renaissance, the Reformation, and the French and Industrial revolutions. As their lands were invaded by Mongols and Turks, however, the Russians and Balkan Slavs remained for centuries without any close contact with the European community; they evolved a system of bureaucratic autocracy and militarism that tended to retard the development of urban middle classes and to prolong the conditions of serfdom. The state's supremacy over the individual tended to become more firmly rooted.

      A faint kind of Slavic unity sometimes appeared. In the 19th century, Pan-Slavism developed as a movement among intellectuals, scholars, and poets, but it rarely influenced practical politics. The various Slavic nationalities conducted their policies in accordance with what they regarded as their national interests, and these policies were as often bitterly hostile toward other Slavic peoples as they were friendly toward non-Slavs. Even political unions of the 20th century, such as that of Yugoslavia, were not always matched by feelings of ethnic or cultural accord; nor did the sharing of communism after World War II necessarily provide more than a high-level political and economic alliance.

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Universalium. 2010.

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