Sadducee

—Sadducean, adj. —Sadduceeism, n.

/saj"euh see', sad"yeuh-/, n. Judaism.

a member of a Palestinian sect, consisting mainly of priests and aristocrats, that flourished from the 1st century B.C. to the 1st century A.D. and differed from the Pharisees chiefly in its literal interpretation of the Bible, rejection of oral laws and traditions, and denial of an afterlife and the coming of the Messiah.

[bef. 1000; ME sadducees (pl.), OE sadduceas < LL sadducaei < Gk saddoukaîoi < Heb sadhuqi adherent of Zadok]

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Member of a Jewish priestly sect that flourished for about two centuries, until the destruction (AD 70) of the Second Temple of Jerusalem.

Sadducees were generally wealthier, more conservative, and better connected politically than their rivals, the Pharisees. They believed in strict interpretation of the Torah and thus rejected such ideas as immortality of the soul, bodily resurrection after death, and the existence of angels. They viewed Jesus' ministry with mistrust and are believed to have played some part in his death. Their wealth and complicity with Roman rulers made them unpopular with the common people.

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▪ Jewish sect

Hebrew  Tzedoq,  plural  Tzedoqim,  

      member of a Jewish priestly sect that flourished for about two centuries before the destruction of the Second Temple of Jerusalem in AD 70. Not much is known with certainty of the Sadducees' origin and early history, but their name may be derived from that of Zadok, who was high priest in the time of kings David and Solomon. Ezekiel later selected this family as worthy of being entrusted with control of the Temple, and Zadokites formed the Temple hierarchy down to the 2nd century BC.

      The Sadducees were the party of high priests, aristocratic families, and merchants—the wealthier elements of the population. They came under the influence of Hellenism, tended to have good relations with the Roman rulers of Palestine, and generally represented the conservative view within Judaism. While their rivals, the Pharisees, claimed the authority of piety and learning, the Sadducees claimed that of birth and social and economic position. During the long period of the two parties' struggle—which lasted until the Romans' destruction of Jerusalem in 70 AD—the Sadducees dominated the Temple and its priesthood.

      The Sadducees and Pharisees (Pharisee) were in constant conflict with each other, not only over numerous details of ritual and the Law but most importantly over the content and extent of God's revelation to the Jewish people. The Sadducees refused to go beyond the written Torah (first five books of the Bible) and thus, unlike the Pharisees, denied the immortality of the soul, bodily resurrection after death, and the existence of angelic spirits. For the Sadducees, the Oral Law—i.e., the vast body of post-biblical Jewish legal traditions—meant next to nothing. By contrast, the Pharisees revered the Torah but further claimed that oral tradition was part and parcel of Mosaic Law. Because of their strict adherence to the Written Law, the Sadducees acted severely in cases involving the death penalty, and they interpreted literally the Mosaic principle of lex talionis (“an eye for an eye and a tooth for a tooth”).

      Though the Sadducees were conservative in religious matters, their wealth, their haughty bearing, and their willingness to compromise with the Roman rulers aroused the hatred of the common people. As defenders of the status quo, the Sadducees viewed the ministry of Jesus with considerable alarm and apparently played some role in his trial and death. Their lives and political authority were so intimately bound up with Temple worship that after Roman legions destroyed the Temple, the Sadducees ceased to exist as a group, and mention of them quickly disappeared from history.

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