ontological argument

ontological argument
an a priori argument for the existence of God, asserting that as existence is a perfection, and as God is conceived of as the most perfect being, it follows that God must exist; originated by Anselm, later used by Duns Scotus, Descartes, and Leibniz. Also called ontological proof.
[1875-80]

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Argument that proceeds from the idea of God to the reality of God.

It was first clearly formulated by St. Anselm in his Proslogion (1077–78); a later famous version is given by René Descartes. Anselm began with the concept of God as that than which nothing greater can be conceived. To think of such a being as existing only in thought and not also in reality involves a contradiction, since a being that lacks real existence is not a being than which none greater can be conceived. A yet greater being would be one with the further attribute of existence. Thus the unsurpassably perfect being must exist; otherwise it would not be unsurpassably perfect. This is among the most discussed and contested arguments in the history of thought.

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Universalium. 2010.

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