/mem"fis/, n.
1. a port in SW Tennessee, on the Mississippi. 646,356.
2. a ruined city in Lower Egypt, on the Nile, S of Cairo: the ancient capital of Egypt.
/mem"fis/, n.
1. a group of international designers and architects, formed in the 1980s and based in Milan, whose work is characterized by the use of bold colors, geometric shapes, and unconventional, often playful, designs.
2. of or pertaining to this group or its style of design.
[the name was allegedly suggested to Ettore Sottsass, one of the group's founders, by the Bob Dylan song "Stuck Inside of Mobile with the Memphis Blues Again" on the evening of December 11, 1980]

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Capital of ancient Egypt during the Old Kingdom (с 2575–с 2130 BC), located on the western bank of the Nile River, south of modern Cairo.

Founded с 2925 BC by Menes, it was by the 3rd dynasty a flourishing community. Despite the rivalry of Heracleopolis and Thebes, it remained important, particularly in the worship of Ptah. Beginning in the 8th century BC, it fell successively to Nubia, Assyria, Persia, and Macedonia under Alexander the Great. Its importance as a religious centre was undermined by the rise of Christianity and then of Islam. It was abandoned after the Muslim conquest of Egypt in AD 640. Its ruins include the great temple of Ptah, royal palaces, and an extensive necropolis. Nearby are the pyramids of Saqqara and those at Giza.
City (pop., 2000: 650,100), southwestern Tennessee, U.S. Situated above the Mississippi River where the borders of Arkansas, Mississippi, and Tennessee meet, it was founded in 1819 on the site of a Chickasaw Indian village and a U.S. fort.

It was incorporated as a city in 1849. A Confederate military centre at the start of the American Civil War, it was captured by Union forces in 1862. In the 1870s yellow fever killed 8,000 residents, and the city was forced into bankruptcy. Rechartered in 1893, it was the state's largest city by 1900. Sites of interest include Beale Street, made famous by W.C. Handy as the birthplace of the blues; and Graceland, the mansion of Elvis Presley. It is the seat of several educational institutions, including the University of Memphis.

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 city, seat (1819) of Shelby county, extreme southwestern Tennessee, U.S. It lies on the Chickasaw bluffs above the Mississippi River where the borders of Arkansas, Mississippi, and Tennessee meet. Memphis is Tennessee's most populous city and is at the centre of the state's second largest metropolitan area. Aside from West Memphis, Arkansas, Memphis's main suburbs include Arlington, Bartlett, Collierville, Germantown, Lakeland, and Millington in Tennessee and Horn Lake, Olive Branch, and Southaven in Mississippi. Area 295 square miles (764 square km). Pop. (1990) city, 610,337; Memphis MSA, 1,007,306; (2000) city, 650,1006; Memphis MSA, 1,135,614.

      Spanish explorer Hernando de Soto (Soto, Hernando de) visited the area in 1541. French (1739) and Spanish (1795) forts briefly existed on the site, and in 1797 the United States built Fort Adams there. Memphis was founded in 1819 on land previously inhabited by Chickasaw Indians. Andrew Jackson (Jackson, Andrew), later U.S. president, was one of its founders. Memphis was named for the ancient Egyptian city (Memphis) (meaning “Place of Good Abode”).

      Memphis grew rapidly with the expansion of cotton growing in the South and because of its transportation facilities by railroad and river. It was incorporated in 1826. A Confederate military centre early in the American Civil War, it was captured by a Union gunboat force on June 6, 1862, and remained occupied until the end of the war. One of the country's worst race riots took place there in May 1866.

      Memphis subsequently became a centre of trade for the South's cotton. In the 1870s yellow fever devastated the city, killing more than 5,000 residents. The city went bankrupt, declined in population, and in 1879 surrendered its charter. Drastic sanitary reforms, continued cotton trading, and the growth of a market in hardwood contributed to its economic recovery, and a new city charter was granted in 1893. Economic development was accelerated after World War II. During the 1960s the civil rights movement greatly affected the city. On April 4, 1968, civil rights leader Martin Luther King, Jr. (King, Martin Luther, Jr.), visiting the city in support of a sanitation workers' strike, was killed on the balcony of the Lorraine Motel by a sniper's bullet. The motel became the National Civil Rights Museum in 1991; exhibits trace the history of the civil rights struggle, and King's room is preserved.

The contemporary city
      Memphis's central location has helped make it one of the largest distribution centres in the United States. Its international airport is the world's busiest cargo airport, and the city is among the nation's largest inland river ports. Extensive rail and highway facilities and the headquarters of major freight corporations contribute to the importance of the industry. Memphis is a major world cotton market and a world leader in hardwood trading and processing and soybean processing. The city serves an agricultural area noted for livestock, cotton, soybeans, corn (maize), feed grains, and forest products and has agricultural research and food processing industries. It is an important wholesale centre. Manufactures include electronics, medical products and equipment, and paper products. Services (including health care, banking and finance, government, and education), tourism and convention business, and high-technology industries also contribute to the economy. Educational institutions in Memphis include Rhodes College (1848; Presbyterian), LeMoyne-Owen College (1871), Christian Brothers University (1871; Roman Catholic), University of Memphis (Memphis, University of) (1912), Southwest Tennessee Community College (established in 2000 by the merger of the State Technical Institute at Memphis and Shelby State Community College), Memphis College of Art (1936), and the health science centre of the University of Tennessee (Tennessee, University of).

      Memphis is one of the birthplaces of blues music and is associated particularly with composer W.C. Handy (Handy, W.C.), who immortalized the city's Beale Street in one of his songs. Handy's home is preserved as a museum, and modern Beale Street is a popular entertainment district with nightclubs, restaurants, shops, live music, and other attractions. A blues festival is held annually in August, and other events throughout the year celebrate the city's musical heritage. Memphis is also known as the birthplace of rock and roll. Elvis Presley (Presley, Elvis) was one of many musicians who launched careers from Memphis's Sun Studio. After Presley's death in 1977, his city mansion and burial site, Graceland, became a shrine (opened to the public for tours in 1982).

      Memphis has a symphony orchestra, ballet troupe, and opera company, as well as several theatre organizations. The Memphis Brooks Museum of Art (1916) is the state's oldest; the Memphis Pink Palace Museum includes a planetarium and cultural and historical exhibits. Historic sites include the Hunt-Phelan Home (1828) and the Burkle Estate/Slavehaven (1849), a station on the Underground Railroad. The Center for Southern Folklore is devoted to the people and culture of the South. Sun Studio offers tours, and the Stax Museum of American Soul Music (opened 2003) is located on the site of the Stax recording studio and operates an adjacent music school. A park on Mud Island, in the Mississippi, includes a five-block-long scale model of the river. The 32-story stainless-steel Pyramid Arena hosts sports events, concerts, and shows. FedExForum (opened 2004) houses the Grizzlies, the city's professional basketball team. The Memphis in May International Festival is an annual month-long event devoted to a different country each year. Africa in April is an annual festival celebrating African American culture.

      A U.S. Navy facility is at Millington to the north. Chucalissa, a prehistoric Native American village and archaeological museum, is in T.O. Fuller State Park in southwestern Memphis, and Meeman-Shelby Forest State Park is north of the city.

▪ ancient city, Egypt
city and capital of ancient Egypt (Egypt, ancient) and an important centre during much of Egyptian history. Memphis is located south of the Nile River delta, on the west bank of the river, and about 15 miles (24 km) south of modern Cairo. Closely associated with the ancient city's site are the cemeteries, or necropolises (necropolis), of Memphis, where the famous pyramids (pyramid) of Egypt are located. From north to south the main pyramid fields are: Abū Ruwaysh, Giza (Giza, Pyramids of), Zāwiyat al-ʿAryān, Abū Ṣīr, Ṣaqqārah, and Dahshūr. The Memphis archaeological zone was designated a UNESCO World Heritage site in 1979.

Foundation and Early Dynastic Period
      According to a commonly accepted tradition, Memphis was founded about 2925 BCE by Menes, who supposedly united the two prehistoric kingdoms of Upper (Upper Egypt) and Lower Egypt. The original name of the city was the White Walls, and the term may have referred originally to the king's palace, which would have been built of whitewashed brick. The modern name of Memphis is a Greek version of the Egyptian Men-nefer, the name of the nearby pyramid of the 6th-dynasty (Egypt, ancient) (c. 2325–c. 2150 BCE) king Pepi I. Another geographic term for Memphis, Hut-ka-Ptah (“mansion of the ka of Ptah”), rendered Aigyptos in Greek, was later applied to the country as a whole.

  Ptah, the local god of Memphis, was a patron of craftsmen and artisans and, in some contexts, a creator god as well. The great temple of Ptah was one of the city's most prominent structures. According to an Egyptian document known as the “Memphite Theology,” Ptah created humans through the power of his heart and speech; the concept, having been shaped in the heart of the creator, was brought into existence through the divine utterance itself. In its freedom from the conventional physical analogies of the creative act and in its degree of abstraction, this text is virtually unique in Egypt, and it testifies to the philosophical sophistication of the priests of Memphis.

      The prominence of Memphis during the earliest periods is indicated by the extensive cemeteries of the Early Dynastic period (c. 2925–c. 2575 BCE) and Old Kingdom (c. 2575–c. 2130 BCE) that cluster along the desert bluffs to the west. Large elaborately niched tombs of the 1st (Egypt, ancient) and 2nd dynasties (Egypt, ancient) (c. 2925–c. 2650 BCE) found at Ṣaqqārah, once argued to be royal monuments, were later accepted as private tombs of powerful courtiers.

The Old Kingdom
 Memphis reached preeminence by the 3rd dynasty (Egypt, ancient). The 3rd-century-BCE historian Manetho calls the 3rd and 4th dynasties (Egypt, ancient) (c. 2650–c. 2465 BCE) Memphite, and the huge royal pyramid tombs of this period, in the necropolises of Memphis, confirm this. Djoser, the second king of the 3rd dynasty, was the builder of the Step Pyramid of Ṣaqqārah, the earliest royal foundation at Memphis and the first important stone building in Egypt. Imhotep, the king's architect and adviser, is credited with this architectural feat; his reputation as a wise man and physician led in later times to his deification and his identification with the Greek god Asclepius.

      The remains of several unfinished or badly ruined pyramids near Memphis have been attributed to other 3rd-dynasty kings. The first king of the 4th dynasty, Snefru, built two pyramid tombs at Dahshūr. The three great pyramids of Giza (Giza, Pyramids of) belong to Khufu, Khafre, and Menkaure, later 4th-dynasty monarchs. The Great Sphinx at Giza dates from the time of Khafre. The last known king of this dynasty, Shepseskaf, built his tomb at South Ṣaqqārah. It was not a pyramid but a distinctive oblong structure with sloping sides, now called the Maṣṭabat Firʿawn.

      The royal pyramids are surrounded by large cemeteries where the courtiers and officials who had served the king during his lifetime were buried. The beautiful reliefs in certain of these tombs include scenes of daily life and thus give some idea of the crafts, costumes, and occupations of the royal court of Memphis. Since little has survived of domestic architecture and household furnishings, these reliefs are a valuable source of information on such subjects. A notable exception to the general rule of loss and destruction is the hidden tomb of Queen Hetepheres, the mother of Khufu, which was discovered near the Great Pyramid of Giza. Though the queen's body was unaccountably missing from her sarcophagus, her funerary equipment and furniture survived. The exquisite craftsmanship of these objects testify, as do the splendid low reliefs of the tombs, to the high development of the arts and crafts of the period. Indeed, it is believed by some scholars that the Old Kingdom, influenced by the craftsmen of the Memphite court and the philosopher-theologians of Ptah, reached a peak of “classic” culture that was never surpassed in Egypt.

      The kings of the 5th dynasty (Egypt, ancient) (c. 2465–c. 2325 BCE) moved south of Giza to build their funerary monuments; their pyramids, at Abū Ṣīr, are much smaller than those of the 4th dynasty, but the pyramid temples and causeways were decorated with fine reliefs. This dynasty was probably marked by a decline of Memphite influence paralleling the rise of a sun cult centred at Heliopolis. The major monuments of the period are not the pyramids but the sun temples, which were, however, also part of the so-called Memphite pyramid area, not far from Abū Ṣīr.

      During the 6th dynasty, which Manetho also designates as Memphite, the funerary monuments in the pyramid field of Ṣaqqārah continued to decline in size and workmanship. At that time the influence of the centralized government at Memphis began to wane, as is indicated by the increased prominence of provincial cities and the number of fine tombs located away from the Memphis area. This process of decentralization ended in the First Intermediate Period (Egypt, ancient), a time of internal breakdown. Manetho's 7th and 8th dynasties (Egypt, ancient) (c. 2150–c. 2130 BCE) are both called Memphite, but it is believed that both dynasties together comprised a very short period and that the old Memphite house lost its control over the provincial princes soon after the end of the 6th dynasty.

Later history
      Memphite influence continued during the Middle Kingdom (Egypt, ancient) (1938–c. 1630 BCE), when Egypt was once more reunited, with the official residence of the 12th dynasty (Egypt, ancient) (1938–c. 1756) at nearby Itj-tawy (near modern Al-Lisht), near the entrance to Al-Fayyūm (Fayyūm, Al-). Several 12th-dynasty monarchs erected pyramids at Dahshūr, the southernmost of the Memphite pyramid fields, but the majority of Middle Kingdom monuments were located nearer to Al-Lisht. Yet the predominant artistic and administrative influences during this period seem to be Memphite, and virtually every 12th-dynasty ruler added to the great temple of Ptah.

      Another period of political and social chaos followed the 13th dynasty. This Second Intermediate Period (Egypt, ancient) (c. 1630–1540 BCE) is characterized by the presence in Egypt of the Asian Hyksos peoples. According to the 1st-century-CE historian Josephus (Josephus, Flavius), the Hyksos king, whom he calls Salitis, made his capital at Memphis and from there ruled both Upper and Lower Egypt. Inscriptional and archaeological evidence, though it is scanty, tends to confirm the assumption that the Hyksos controlled northern Egypt, but their capital is generally supposed to have been located at Avaris, near Tanis, in the Nile delta. Records left by Kamose, the 17th-dynasty (c. 1630–1540 BCE) king who initiated the reconquest of Egypt from the Hyksos, describe his holdings as extending from Elephantine to Hermopolis Magna but note that he “could not pass by (the invader) as far as Memphis.”

      With the final expulsion of the Hyksos and the restoration of a united kingdom under the 18th dynasty (Egypt, ancient) (c. 1539–1292 BCE), based at Thebes in Upper Egypt, Memphis entered a new period of prosperity. Some scholars claim that Memphis never lost its political preeminence and that during the New Kingdom (Egypt, ancient) (c. 1539–1075 BCE), as in earlier times, the city was the actual political capital of Egypt, with Thebes merely the religious centre. Such a hypothesis is impossible to prove, and it may well be that such distinctions, with their rigidity and exclusiveness, are meaningless in terms of Egyptian culture.

      The importance of Memphis was based to a considerable extent on its venerable religious role. Certain of the coronation ceremonies were traditionally enacted in Memphis, as was the Heb-Sed festival, a jubilee celebrated by the king after 30 years of rule and repeated every three years thereafter, perhaps a ritual reenactment of the unification of Egypt.

 During the New Kingdom, Memphis probably functioned as the second, or northern, capital of Egypt. At one time it seems to have been the principal residence of the crown prince. Several 18th-dynasty inscriptions mention royal hunting parties in the desert near the Sphinx. Amenhotep II (reigned c. 1426–00 BCE) was born at Memphis and held the office of high priest there. Both he and his son, Thutmose IV (reigned 1400–1390 BCE), left inscriptions at Giza.

 Despite the rise of the god Amon of Thebes, Ptah remained one of the principal gods of the pantheon. The great temple of Ptah was added to or rebuilt by virtually every king of the 18th dynasty. Chapels were constructed by Thutmose I, Thutmose IV, and Amenhotep III. Amenhotep III's son, the religious reformer Akhenaton, built a temple to his god, Aton, in Memphis. A number of handsome private tombs dating from this period in the Memphite necropolis testify to the existence of a sizable court.

      During the New Kingdom the city shared the increasingly cosmopolitan character of the nation, as trade, foreign conquest, and travel developed. Though Memphis was not on the Nile, it was connected with it by a canal, and it was probably important as a commercial centre. Specific quarters of the city were named for the foreign colonies—slaves, prisoners of war, or merchants—who resided there. A section called the “Field of the Hittites (Hittite)” is known, as are, in later periods, sections inhabited by Carians (Caria) and Phoenicians (Phoenicia).

      Under the 19th dynasty (Egypt, ancient) (1292–1190 BCE) a new royal residence was built farther north at Per Ramessu in the delta, but Memphis continued to be important. The great temple of Ptah was rebuilt. The kings of that period pillaged the monuments of their predecessors for building materials, and some of the reused blocks come not only from structures in the city but also from temples and pyramid complexes in the Memphite necropolises. Ramses II (reigned 1279–13 BCE) erected several colossi in the temple. The Serapeum, dedicated to the cult of Apis, the bull-god, and built in the form of a labyrinth, was begun under the son of Ramses II, Khaemwese, high priest of Ptah.

      By the end of the 20th dynasty (Egypt, ancient) (1190–1075 BCE) the united kingdom had begun to break down once again. The official capitals were Tanis and Thebes, but the royal palace at Memphis also continued to be mentioned. The growing popularity of the Apis cult led to further enlargement of the Serapeum. In the 8th century BCE the Nubian king Piye conquered Egypt and restored its unity. Nubia (Kush), to the south of Egypt, had been under Egyptian political and cultural influence for centuries. An inscription describing Piye's campaign has survived, and it mentions a siege of Memphis. The city had fortified walls and was surrounded by water, presumably from its encircling canals. Piye took the city, but it was left to his brother and successor, Shabaka, to claim the royal title. There are some indications that this king made Memphis his capital. But the Kushite dynasty was overthrown shortly thereafter, when the Assyrians (Assyria) invaded Egypt. Records left by the Assyrian king Esarhaddon (680–669 BCE) refer to the siege and destruction of Memphis, the royal residence of one Tarku ( Taharqa), king of Egypt, who became pharaoh in 690 BCE. After the death of Esarhaddon, Taharqa regained Memphis, but he was driven out of the city again by Ashurbanipal of Assyria, in 667/668 BCE.

      The collapse of Assyria (612 BCE) led to brief Egyptian independence under the 26th dynasty (664–525 BCE; see ancient Egypt: The Late period (Egypt, ancient)), but it was not long before new invaders appeared. The Persian Cambyses II took Memphis by siege in 525 BCE. After years of Persian rule, Egypt was ready to welcome Alexander the Great in 332 BCE. The conqueror used Memphis as his headquarters while making plans for his new city of Alexandria. After his death at Babylon, his body was brought to Egypt and was laid to rest temporarily in Memphis before being buried at Alexandria.

      Under the Hellenistic Ptolemaic dynasty (Egypt, ancient) (332–30 BCE), Memphis retained its cosmopolitan character and had a sizable Greek population. Some of the diversified racial types to be found in the city during Greco-Roman times are depicted in a series of striking terra-cotta heads dating from this period.

      At the beginning of the Roman period (1st century BCE), Memphis was still considered an important provincial capital. The serious decay of the ancient city began after the rise of Christianity, when zealots of that faith defaced and destroyed the remaining pagan temples. In the 5th century CE the Christian monastery of Apa Jeremias rose among the venerable tombs of Ṣaqqārah. The capital continued to deteriorate, receiving its death blow during the Muslim conquest of Egypt in 640 CE. A garrison and fort called Babylon occupied the eastern end of the bridge that crossed the Nile from Memphis, and after a long siege the fortress was taken by the Arab general Amr ibn al-ʿĀṣʿ. Memphis was abandoned, and later the few remaining structures were dismantled so that the stone might be reused in the neighbouring villages and in Cairo, after that city's founding in the 10th century.

 The ancient city of Memphis lies near the modern village of Mīt Ruhaynah. At the beginning of the 20th century some ruined walls were still to be seen, but these have since disappeared, and the only monument above ground is a colossal statue of Ramses II, which once adorned the great temple of Ptah.

      The first archaeologist to work at the city site for any prolonged period was Flinders (later Sir Flinders) Petrie (Petrie, Sir Flinders), who excavated between 1908 and 1913, uncovering sections of the great temple of Ptah. These remains, left exposed, soon disappeared under the depredations of the nearby villagers. A University of Pennsylvania (Pennsylvania, University of) expedition worked at the site in 1917, finding foundations of a palace of Merneptah (1213–04 BCE), east of the temple of that king. The university sponsored further digging in 1955 and 1956, excavating parts of the great temple and a small temple of Ramses II.

      Since about the mid-19th century there has been hardly a season when archaeological activity was not proceeding at one or another of the pyramid sites. Almost all of the pyramids and a majority of the large private tombs were entered by treasure hunters before the beginning of scholarly excavation. One of the earliest scholars to work in the Memphite area was Auguste Mariette (Mariette, Auguste), who discovered the Serapeum in 1850. Among the most important of Mariette's successors were George Andrew Reisner (Reisner, George Andrew) and Hermann Junker, who excavated at Giza; Ludwig Borchardt, who excavated the sun temples and the 5th-dynasty pyramids at Abū Ṣīr; Ahmed Fakhry, who worked in the pyramids of Snefru at Dahshūr; and Zakaria Goneim, who discovered a previously unknown pyramid, probably of the 3rd dynasty, to the southwest of the Step Pyramid at Ṣaqqārah. Also noteworthy are the excavations of J.P. Lauer in the Step Pyramid complex. In the 1930s Walter Bryan Emery began the excavations that uncovered the great 1st-dynasty tombs. His work in the archaic cemetery disclosed another huge labyrinth, resembling that of the Serapeum, the precise function of which is as yet undetermined. Beginning in the 1980s, the Egypt Exploration Society sponsored a long-range survey of the Memphite area to determine its extent and development from different historical periods. Large sculptural and architectural elements recovered from various excavations are displayed at an outdoor museum at Mīt Ruhaynah.

Barbara G. Mertz

Additional Reading
Petrie's excavations are detailed in W.M. Flinders Petrie et al., Memphis, 6 vol. (1909–15). Dorothy J. Crawford, Jan Quaegebeur, and Willy Clarysse, Studies on Ptolemaic Memphis (1980), describes the interaction between rulers and priests in Memphis in cultural and political terms. Dorothy J. Thompson, Memphis Under the Ptolemies (1988), studies all aspects of the city during the Hellenistic period. The Egyptian Exploration Society survey is chronicled in D.G. Jeffreys, The Survey of Memphis (1985– ).

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Universalium. 2010.

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