/luk"sawr/, n.
a town in S (Upper) Egypt, on the Nile: ruins of ancient Thebes. 84,600.

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Arabic Al-Uqṣur

City (pop., 1996: 360,503), Upper Egypt.

Its name has been given to the southern half of the ruins of Thebes. It is centred on the Great Temple of Amon, which was built on the eastern bank of the Nile River by King Amenhotep III in the 14th century BC. Tutankhamen and Horemheb completed the temple, and Ramses II added to it. Ruins include pillars and courts of the original temple as well as the remains of Coptic churches and a mosque. The modern city serves as a tourist centre and as a market for the surrounding agricultural district. See also Karnak.

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Arabic  Al-Uqṣur , also called  El-Aksur 

city and principal component of Al-Uqṣur urban muḥāfaẓah (governorate), Upper Egypt. Luxor has given its name to the southern half of the ruins of the ancient Egyptian city of Thebes. Area governorate, 21 square miles (55 square km). Pop. (2006) governorate, 451,318.

The ancient ruins
 The southern part of Thebes grew up around a beautiful temple dedicated to Amon, king of the gods, his consort Mut, and their son Khons. Commissioned by King Amenhotep III (Amenophis III; reigned 1390–53 BC) of the late 18th dynasty, the temple was built close to the Nile River and parallel with the bank and is known today as the Temple of Luxor. An avenue of sphinxes (sphinx) connected it to the Great Temple of Amon at Karnak. The modern name Luxor (Arabic: Al-Uqṣur) means “The Palaces” or perhaps “The Forts,” from the Roman castra.

 A small pavilion is all that is left of previous building on the site, though there probably was a temple there earlier in the 18th dynasty if not before. Amenhotep III's temple was completed by Tutankhamen (reigned 1333–23) and Horemheb (1319–1292). Ramses II (1279–13) added another court, a pylon, and obelisks (obelisk); smaller additions were made to the temple in Ptolemaic times. Its hypostyle hall was at one time converted into a Christian church, and the remains of another Coptic church can be seen to the west of it.

  The original part of the Temple of Luxor consisted of a large peristyle court and a complex of halls and chambers beyond. In one hall is a granite shrine of Alexander the Great. The great peristyle forecourt is surrounded on three sides by a double row of graceful papyrus-cluster columns, their capitals (capital) imitating the umbels of the papyrus plant in bud. An entrance flanked by the towers of a pylon was planned for the north end, but this design was altered, and, instead, the most striking feature of the temple, a majestic colonnade of 14 pillars, 52 feet (16 metres) high, was added. This colonnade, which also has papyrus-umbel capitals, may have been intended for the central nave of a hypostyle hall similar to that at Karnak, but the side aisles were not built; instead, enclosing walls were built down either side. Ramses II added an outer court, decorated with colossal statues of himself between the pillars of a double colonnade, and a lofty pylon on which he depicted festival scenes and episodes from his wars in Syria. In front of the pylon were colossal statues of the pharaoh (some of which remain) and a pair of obelisks, one of which still stands; the other was removed in 1831 and reerected in the Place de la Concorde (Paris) in Paris.

Later history
 When Thebes declined politically, Luxor remained the populated part of the town, which huddled around the Ramesside pylon. A Roman legion had its headquarters inside the 18th-dynasty temple, and Coptic churches were built around the temple and in the Ramesside court. In the Fāṭimid period (909–1171), a mosque was built over the foundations of the church in the court; the mosque was dedicated to Sheikh Yūsuf al-Ḥaggāg, a local saint who is reputed to have introduced Islam to Luxor. His feast is celebrated with a boat procession resembling an ancient rite, the festival of Opet, during which, on the 19th day of the second month, Amon was said to come from Karnak on his state barge to visit his other temple at Luxor, escorted by the people of Thebes in holiday attire. Reliefs on the walls of the great colonnade depict preparations for the procession of sacred barks during the festival.

      Luxor, together with other Theban sites— Karnak, the Valley of the Queens (Queens, Valley of the), and the Valley of the Kings (Kings, Valley of the)—was designated a UNESCO World Heritage site in 1979. Excavations and preservation efforts have been ongoing. In 1988 the Egyptian Antiquities Organization uncovered numerous 18th-dynasty statues at the court of Amenhotep III, and in 1995 work was initiated to preserve the columns and foundations of the court.

      The contemporary city, a market town for the surrounding agricultural district, has grown north, south, and east of the temple. It has a number of churches, as a large proportion of the population is Christian, and mosques. There is also a railway station on the Cairo-Aswān railroad, an airport, and ferry service to the western bank. The Luxor Museum was opened in 1975. Numerous tourist facilities were built in the latter part of the 20th century.

Margaret Stefana Drower Ed.

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Universalium. 2010.

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