/lee"geuh liz'euhm/, n.1. strict adherence, or the principle of strict adherence, to law or prescription, esp. to the letter rather than the spirit.2. Theol.a. the doctrine that salvation is gained through good works.b. the judging of conduct in terms of adherence to precise laws.3. (cap.) (in Chinese philosophy) the principles and practices of a school of political theorists advocating strict legal control over all activities, a system of rewards and punishments uniform for all classes, and an absolute monarchy.[1830-40; LEGAL + -ISM]
* * *school of Chinese philosophy that attained prominence during the turbulent Warring States era (475–221 BCE) and, through the influence of the philosophers Shang Yang, Li Si, and Hanfeizi (Han Feizi), formed the ideological basis of China's first imperial dynasty, the Qin (Qin dynasty) (221–207 BCE).The three main precepts of these Legalist philosophers are the strict application of widely publicized laws (fa), the application of such management techniques (shu) as accountability (xingming) and “showing nothing” (wuxian), and the manipulation of political purchase (shi).The Legalists believed that political institutions should be modeled in response to the realities of human behaviour and that human beings are inherently selfish and short-sighted. Thus social harmony cannot be assured through the recognition by the people of the virtue of their ruler, but only through strong state control and absolute obedience to authority. The Legalists advocated government by a system of laws that rigidly prescribed punishments and rewards for specific behaviours. They stressed the direction of all human activity toward the goal of increasing the power of the ruler and the state. The brutal implementation of this policy by the authoritarian Qin dynasty led to that dynasty's overthrow and the discrediting of Legalist philosophy in China.
* * *