- Kol Nidre
Seph. Heb. /kawl nee drdday"/; Ashk. Heb. /kohl" nid"rddeuh, -rdday/, Judaism.a liturgical prayer for recitation at the beginning of the service on the eve of Yom Kippur asking that all unfulfilled vows to God be nullified and all transgressions forgiven.[ < Aram kol all + nidhre vows, promises]
* * *Prayer sung in Jewish synagogues at the start of services on the eve of Yom Kippur.The prayer begins with an expression of repentance for all unfulfilled vows, oaths, and promises to God during the previous year. It was in use as early as the 8th century, perhaps as a means of annulling oaths forced on Jews by their Christian persecutors. The melody used by Ashkenazi Jews became famous when the composer Max Bruch used it in his Kol Nidrei (1880).
* * *▪ Judaism(Aramaic: “All Vows”), a prayer sung in Jewish synagogues at the beginning of the service on the eve of Yom Kippur (Day of Atonement). The name, derived from the opening words, also designates the melody to which the prayer is traditionally chanted. Though equally ancient versions exist in Hebrew and Aramaic, the Aramaic is generally used in the predominant Ashkenazic and Sephardic rites. The prayer begins with an expression of repentance for all unfulfilled vows, oaths, and promises made to God during the year. Some Jewish authorities contend that even fulfilled vows are included since the act of vowing itself is considered sinful.According to some historians, forced Jewish converts to Christianity in 7th-century Spain recited the Kol Nidre to annul oaths forcibly extracted from them by their persecutors. All that is known with certainty, however, is that the prayer was used as early as the 8th century. Rabid anti-Semites in the European Middle Ages, brushing aside the repeated Jewish assertion that the absolution referred only to matters between God and man, used the prayer as a pretext to question the trustworthiness of all oaths taken by Jews in Christian courts. Fears of misunderstanding led to the elimination of the Kol Nidre from the Reform Jewish liturgy in the 19th century, but a revised form was reintroduced in 1945.The melody to which the Kol Nidre is sung in the Ashkenazic (German) rite became famous when the Protestant composer Max Bruch (Bruch, Max) used it (1880) as the basis for variations for cello. The melody is widely popular because of its plaintive and appealing qualities and can be heard in several variations in different localities. Its origin is unknown, although many unsubstantiated theories have been offered. The earliest known mention of a specific—rather than an improvised—melody dates from the 16th century. The earliest surviving musical notation is the work of an 18th-century cantor (ḥazzan), Ahron Beer, and is closely related to the version used by Bruch. Other composers, such as Arnold Schoenberg (1938), used the Kol Nidre melody as a basis for musical compositions. The Sephardic (Spanish), Italian, and Oriental Jewish traditions use their own distinct melodies that are unrelated to the Ashkenazic melody.
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