/jay"neuhs/, n.
1. an ancient Roman god of doorways, of beginnings, and of the rising and setting of the sun, usually represented as having one head with two bearded faces back to back, looking in opposite directions.
2. Astron. a moon of the planet Saturn, located just outside the rings.
[ < L, special use of janus doorway, archway, arcade]

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Roman god of doorways and archways, after whom the month of January is named.

Often depicted as a double-faced head, he was a deity of beginnings. The worship of Janus dated back to the earliest years of Rome, and the city had many freestanding ceremonial gateways called jani, used for symbolically auspicious entrances or exits. The most famous was the Janus Geminus, whose double doors were left open in time of war and closed when Rome was at peace. The festival of Janus, the Agonium, took place on January 9.

The god Janus, beardless, Roman coin; in the Bibliothèque Nationale, Paris


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▪ Roman god
 in Roman religion, the animistic spirit of doorways (januae) and archways (jani). Janus and the nymph Camasene were the parents of Tiberinus, whose death in or by the river Albula caused it to be renamed Tiber.

      The worship of Janus traditionally dated back to Romulus and a period even before the actual founding of the city of Rome. There were many jani (i.e., ceremonial gateways) in Rome; these were usually freestanding structures that were used for symbolically auspicious entrances or exits. Particular superstition was attached to the departure of a Roman army, for which there were lucky and unlucky ways to march through a janus. The most famous janus in Rome was the Janus Geminus, which was actually a shrine of Janus at the north side of the Forum. It was a simple rectangular bronze structure with double doors at each end. Traditionally, the doors of this shrine were left open in time of war and were kept closed when Rome was at peace. According to the Roman historian Livy, the gates were closed only twice in all the long period between Numa Pompilius (7th century BC) and Augustus (1st century BC).

      Some scholars regard Janus as the god of all beginnings and believe that his association with doorways is derivative. He was invoked as the first of any gods in regular liturgies. The beginning of the day, month, and year, both calendrical and agricultural, were sacred to him. The month of January is named for him, and his festival took place on January 9, the Agonium. There were several important temples erected to Janus, and it is assumed that there was also an early cult on the Janiculum, which the ancients took to mean “the city of Janus.”

      Janus was represented by a double-faced head, and he was represented in art either with or without a beard. Occasionally he was depicted as four-faced—as the spirit of the four-way arch.

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Universalium. 2010.

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