/uy"sis/, n.
Egyptian Relig. a goddess of fertility, the sister and wife of Osiris and mother of Horus, and usually represented as a woman with a cow's horns with the solar disk between them: later worshiped in the Greek and Roman empires.
[ < L < Gk Îsis < Egyptian 'st]

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One of the major goddesses of ancient Egypt, the wife of Osiris.

When Osiris was killed by Seth, she gathered up the pieces of his body, mourned for him, and brought him back to life. She hid their son Horus from Seth until Horus was fully grown and could avenge his father. Worshiped as a goddess of protection, she had great magical powers and was invoked to heal the sick or protect the dead. By Greco-Roman times she was dominant among Egyptian goddesses, and her cult reached much of the Roman world as a mystery religion.

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▪ Egyptian goddess
Egyptian  Aset  or  Eset  
 one of the most important goddesses of ancient Egypt (Egypt, ancient). Her name is the Greek form of an ancient Egyptian word for “throne.”

      Isis was initially an obscure goddess who lacked her own dedicated temples, but she grew in importance as the dynastic age progressed, until she became one of the most important deities of ancient Egypt. Her cult subsequently spread throughout the Roman Empire, and Isis was worshipped from England to Afghanistan. She is still revered by pagans today. As mourner, she was a principal deity in rites connected with the dead; as magical healer, she cured the sick and brought the deceased to life; and as mother, she was a role model for all women.

      Isis had strong links with Egyptian kingship, and she was most often represented as a beautiful woman wearing a sheath dress and either the hieroglyphic sign of the throne or a solar disk and cow's horns on her head. Occasionally she was represented as a scorpion, a bird, a sow, or a cow. There are no references to Isis before the 5th dynasty (2465–2325 BC), but she is mentioned many times in the Pyramid Texts (c. 2350–c. 2100 BC), in which she offers assistance to the dead king. Later, as ideas of the afterlife became more democratic, Isis was able to extend her help to all dead Egyptians.

 The priests of Heliopolis, followers of the sun god Re, developed the myth of Isis. This told that Isis was the daughter of the earth god Geb and the sky goddess Nut and the sister of the deities Osiris, Seth, and Nephthys. Married to Osiris, king of Egypt, Isis was a good queen who supported her husband and taught the women of Egypt how to weave, bake, and brew beer. But Seth was jealous, and he hatched a plot to kill his brother. Seth trapped Osiris in a decorated wooden chest, which he coated in lead and threw into the Nile. The chest had become Osiris's coffin. With his brother vanished, Seth became king of Egypt. But Isis could not forget her husband, and she searched everywhere for him until she eventually discovered Osiris, still trapped in his chest, in Byblos. She brought his body back to Egypt, where Seth discovered the chest and, furious, hacked his brother into pieces, which he scattered far and wide. Transforming into a bird, and helped by her sister, Nephthys, Isis was able to discover and reunite the parts of her dead husband's body—only his penis was missing. Using her magical powers, she was able to make Osiris whole; bandaged, neither living nor dead, Osiris had become a mummy. Nine months later Isis bore him a son, Horus. Osiris was then forced to retreat to the underworld, where he became king of the dead.

      Isis hid with Horus in the marshes of the Nile delta until her son was fully grown and could avenge his father and claim his throne. She defended the child against attacks from snakes and scorpions. But because Isis was also Seth's sister, she wavered during the eventual battle between Horus and Seth. In one episode Isis took pity on Seth and was in consequence beheaded by Horus (the beheading was reversed by magic). Eventually she and Horus were reconciled, and Horus was able to take the throne of Egypt.

      Isis was the perfect traditional Egyptian wife and mother—content to stay in the background while things went well, but able to use her wits to guard her husband and son should the need arise. The shelter she afforded her child gave her the character of a goddess of protection. But her chief aspect was that of a great magician, whose power transcended that of all other deities. Several narratives tell of her magical prowess, far stronger than the powers of Osiris and Re. She was frequently invoked on behalf of the sick, and, with the goddesses Nephthys, Neith, and Selket, she protected the dead. Isis became associated with various other goddesses, including Bastet, Nut, and Hathor, and thus her nature and her powers became increasingly diverse. Isis became known, like other fierce goddesses in the Egyptian pantheon, as the “Eye of Re” and was equated with the Dog Star, Sothis ( Sirius).

      The first major temple dedicated to Isis was built by the Late Period king Nectanebo II (360–343 BC) at Behbeit el-Hagar, in the central Nile delta. Other important temples, including the island temple of Philae, were built during Greco-Roman times when Isis was dominant among Egyptian goddesses. Several temples were dedicated to her in Alexandria, where she became the patroness of seafarers. From Alexandria her cult spread to Greece and Rome. Images of Isis nursing the baby Horus may have influenced the early Christian artists who depicted the Virgin Mary with the baby Jesus.

Joyce Tyldesley

Additional Reading
A detailed account of the cult of Isis as it spread throughout the Greco-Roman world is R.E. Witt, Isis in the Ancient World (1971, republished with new title 1997). A well-illustrated review of Egyptian deities that sets Isis in context is Richard H. Wilkinson, The Complete Gods and Goddesses of Ancient Egypt (2003).

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Universalium. 2010.

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