/ee"goh iz'euhm, eg"oh-/, n.1. the habit of valuing everything only in reference to one's personal interest; selfishness (opposed to altruism).2. egotism or conceit.3. Ethics. the view that morality ultimately rests on self-interest.[1775-85; < F égoïsme. See EGO, -ISM]
* * *In ethics, the principle that we should each act so as to promote our own interests.The great advantage of such a position is that it avoids any possible conflict between morality and self-interest; if it is rational for us to pursue our own interest, the rationality of morality is equally clear. The prescriptive thesis of ethical egoism can be distinguished from the descriptive thesis of psychological egoism. Psychological egoism is a generalization about human motivation, namely, that everyone always acts so as to promote his or her own interests.
* * *(from Latin ego, “I”), in philosophy, an ethical theory holding that the good is based on the pursuit of self-interest. The word is sometimes misused for egotism, the overstressing of one's own worth.Egoist doctrines are less concerned with the philosophic problem of what is the self than with the common notions of a person and his concerns. They see perfection sought through the furthering of a man's own welfare and profit—allowing, however, that sometimes he may not know where these lie and must be brought to recognize them.Many ethical theories have an egoist bias. The hedonism of the ancient Greeks bids each man to seek his own greatest happiness; in the 17th century, Thomas Hobbes (Hobbes, Thomas), a Materialist, and Benedict de Spinoza (Spinoza, Benedict de), a Rationalist, held in different ways that self-preservation is the good; and those who stress the tending of one's own conscience and moral growth are likewise egoists in this sense. In contrast with such views is an ethics that is governed more by man's social aspects, which stresses the importance of the community rather than that of the individual. Under this head come such theories as Stoic cosmopolitanism, tribal solidarity, and utilitarianism, which are all forms of what the positivist Auguste Comte called altruism. The distinction, however, cannot always be neatly drawn.
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