Cuzco

/koohs"koh/; Sp. /koohs"kaw/, n.

a city in S Peru: ancient Inca ruins. 121,464.

Also, Cusco.

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City (pop., 1998 est.: 278,590), south-central Peru.

It is located high in the Andes Mountains at an elevation of about 11,000 ft (3,300 m). Founded in the 11th century, it was once the capital of the vast Inca empire and was known as the "City of the Sun." Spanish conquistador Francisco Pizarro captured the city in 1533. It suffered major earthquake damage in 1950, though many sites have since been restored. Nearby ruins include an ancient Inca fortress, the city of Machu Picchu, and the Temple of the Sun. Its cathedral (1654) and university (1692) date from the colonial era. It was designated a UNESCO World Heritage site in 1983.

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▪ Peru

also spelled  Cusco  or  Kosko,  Quechua  Qosqo 

  

city and Inca región (region), south-central Peru. It is one of the oldest continuously inhabited cities in the Western Hemisphere. Formerly the capital of the extensive Inca empire (pre-Columbian civilizations), it retains much of its highly crafted early stone architecture, which is typically preserved in the foundations and lower stories of Spanish colonial structures. Cuzco was designated a UNESCO World Heritage site in 1983.

      The city stands high in the Andes (Andes Mountains) at an average elevation of 11,150 feet (3,400 metres) at the west end of the Huatanay valley, a basin extending 20 miles (30 km) east to Huambutio. It is watered by the small Huatanay, Huancaro, and Chunchullmayo rivers, tributaries of the Vilcanota. The air is generally dry, and frost is rare even during the coldest months, June and July. The rainy season is from November to February.

 Cuzco, whose name derives from a Quechua (Quechuan languages) word meaning “navel” or “centre,” dates from the 11th or 12th century and was the capital of Tawantinsuyu (“Realm of the Four Parts”), an empire that by the late 15th century extended to the northwest some 1,100 miles (1,800 km), reaching approximately to the northern border of present-day Ecuador, and to the south 1,600 miles (2,600 km), reaching the centre of present-day Chile, as well as to the southeast to portions of modern Bolivia and Argentina. The population of the empire at the time of the Spanish conquest, in the 1530s, may have numbered more than 12 million. The city itself had tens of thousands of inhabitants, perhaps as many as 200,000. Cuzco and the surrounding area contain extensive Inca ruins that reflect great skill in engineering, stonework, and architecture. Still extant are numerous walls built without mortar; their stones were cut in irregular shapes and fitted with such precision that a matchbox cover cannot be inserted into most seams. The famous Stone of Twelve Angles is a fine example of this construction. The original streets of Cuzco are narrow and frequently stepped.

      Forces of the Spanish conquistador Francisco Pizarro (Pizarro, Francisco) occupied Cuzco in November 1533 and sacked the city. Pizarro formally established the municipal government of Cuzco in March 1534 in the name of the emperor Charles V, but the city declined in importance after Pizarro moved his capital to the coastal site of Lima in 1535. A major earthquake occurred in 1650, causing great destruction to the buildings then standing in Cuzco. The rebuilding efforts that followed mark the beginning of the Cuzco Baroque period, during which the city was the centre of a prolific artistic production in masonry, painting, sculpture, jewelry, and ornamental woodworking. The work was guided or influenced by Roman Catholic priests and monks, and several notable churches and other buildings were erected in place of—or above—existing Inca structures. Three hundred years later, in May 1950, Cuzco experienced another significant earthquake, which damaged all the churches and almost 90 percent of the dwellings.

      The church of Santo Domingo, consecrated in 1654, incorporates the foundations and several walls of the Koricancha (Coricancha), a Quechua name meaning “Golden Enclosure,” or “Golden Garden”; the site was dedicated to Viracocha, the creator deity, and Inti, the sun god, and is also known as the Temple of the Sun. It also contained shrines to a variety of other deities. It was constructed by the Inca on a sacred site and served as the nucleus of a grand astronomical and calendrical observatory. During Inca rule, the Koricancha's finely crafted walls were sheathed in hundreds of silver and gold plates, and its roof was covered with a mixture of thatch and gold “straws” so that it glittered in the sunlight. In its terraced gardens the Inca ruler ceremonially planted finely crafted gold statuettes in the form of stalks of corn (maize). According to some early chroniclers, the temple grounds also contained gold statues of llamas, shepherds, insects, flowers, and small animals. As with most other treasures of the Inca empire, however, the artwork of the Koricancha was converted into bullion and shipped to Spain.

 The city's other architecturally significant buildings include the National University of San Antonio Abad del Cuzco (founded 1598); the church of La Compañía, which was built on the foundations of the Temple of the Serpents (Amarucancha); La Merced church and convent, the earliest Christian church in Cuzco (founded 1534); and the Santa Catalina convent, which replaced the House of the Virgins of the Sun (Acllahuasi or Acllawasi). The home of the 16th-century historian Garcilaso de la Vega is also notable.

 The cyclopean fortress of Sacsahuamán (Sacsayhuamán, or Saqsaywamán) overlooks the valley from a hill 755 feet (230 metres) above Cuzco. It is said that, in the Inca city plan, Cuzco was laid out in the shape of a puma (an animal sacred to the Inca), with Sacsahuamán forming its head and jaws. That image is reinforced by the zigzag outline of the fortress's massive three-tiered battlements, facing outward from the city. Many of its component stones are the size of boulders, weighing as much as 100–300 tons and measuring up to 27 feet (8.2 metres) in height. Sacsahuamán's walls extend horizontally more than 1,000 feet (305 metres). Defensive towers and other structures on the hill behind the walls were razed by Spanish forces. Sacsahuamán is said to have been constructed over a period of 80 years with a labour force of 20,000. Both the time of its construction and the method used to transport the stones are unknown. Facing the fortress across a wide parade ground is the so-called Throne of the Inca, a rounded mass of solid rock upon which were cut “seats” that, according to tradition, were occupied by Inca nobles during major ceremonies and celebrations. Other ruins nearby include the Inca bath, or Tambomachay (Tampumacchay); the Kenco amphitheatre; and the fortress of Puca Pucara.

 In the environs of Cuzco, potatoes and grains are cultivated for local consumption, and sheep, alpaca, and llama are grazed. Important local industries are the production of cloth, rugs, tapestries, fine metalwork, and beer for both the local and tourist markets. The population is chiefly Indian and mestizo. The famous ruins of Machu Picchu are accessible by rail and helicopter from the city, and roads link it with nearby Pisaq (noted for its weekly market and for its hilltop ruins), Ollantaytambo (a terraced fortress at the head of the Vilcanota valley), Urubamba (a favourite resort of the Inca), and the village of Chinchero. Cuzco is linked to Puno, Arequipa, and other southern cities by road and railway and is connected with Lima by road. Many foreign tourists and Peruvian travelers reach the city by air. Each June 24, Cuzco hosts Inti Raymi (“Festival of the Sun”), a grand celebration and pageant in commemoration of the ancient Inca religious festival of the solstice. Pop. (2005) 101,197.

Additional Reading

Numerous tourist guides are available for the Cuzco area; perhaps the best are Peter Frost, Exploring Cusco, 5th ed. (1999); and Peter Frost and Ben Box, Cusco & the Sacred Valley Handbook (2001). Pre-Hispanic Cuzco is discussed in Gordon F. McEwan, Pikillacta: The Wari Empire in Cuzco (2005); Brian S. Bauer, Ancient Cuzco: Heartland of the Inca (2004), and The Sacred Landscape of the Inca: The Cusco Ceque System (1998); and R. Tom Zuidema, Inca Civilization in Cuzco (1990; originally published in French, 1985). Religion in colonial Cuzco is examined in Kathryn Burns, Colonial Habits: Convents and the Spiritual Economy of Cuzco, Peru (1999); Carolyn Dean, Inka Bodies and the Body of Christ: Corpus Christi in Colonial Cuzco, Peru (1999); and Carol Damian, The Virgin of the Andes: Art and Ritual in Colonial Cuzco (1995). More recent history of the Cuzco region is found in Charles F. Walker, Smoldering Ashes: Cuzco and the Creation of Republican Peru, 1780–1840 (1999); and Marisol de la Cadena, Indigenous Mestizos: The Politics of Race and Culture in Cuzco, Peru, 1919–1991 (2000).

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