Whorf, Benjamin Lee

born April 24, 1897, Winthrop, Mass., U.S.

died July 26, 1941, Wethersfield, Conn.

U.S. linguist.

He worked professionally as a fire-prevention authority. The concept he developed (under Edward Sapir's influence) of the equation of culture and language became known as the Whorf (or Sapir-Whorf) hypothesis. He maintained that a language's structure tends to condition the ways its speakers think

for example, that the way a people views time and punctuality may be influenced by the types of verb tenses in its language. Whorf was also noted for his studies of Uto-Aztecan languages, especially Hopi, and Mayan hieroglyphic writing.

* * *

▪ American linguist

born April 24, 1897, Winthrop, Mass., U.S.

died July 26, 1941, Wethersfield, Conn.

      U.S. linguist noted for his hypotheses regarding the relation of language to thinking and cognition and for his studies of Hebrew and Hebrew ideas, of Mexican and Mayan languages and dialects, and of the Hopi language.

      Under the influence of Edward Sapir, at Yale University, Whorf developed the concept of the equation of culture and language, which became known as the Whorf hypothesis, or the Sapir–Whorf hypothesis. Whorf maintained that the structure of a language tends to condition the ways in which a speaker of that language thinks. Hence, the structures of different languages lead the speakers of those languages to view the world in different ways. This hypothesis was originally put forward in the 18th century by the German scholars Johann Gottfried von Herder and Wilhelm von Humboldt. It was espoused in the United States in the period preceding World War II by Sapir and then in the 1940s by Whorf. Whorf's formulation and illustration of the hypothesis excited considerable interest. On the basis of his research and fieldwork on American Indian languages, he suggested, for example, that the way a people view time and punctuality may be influenced by the types of verbal tenses in their language. Whorf concluded that the formulation of ideas is part of (or influenced by) a particular grammar and differs as grammars differ. This position and its opposite, that culture shapes language, have been much debated. See also ethnolinguistics.

* * *