antinomianism

an·ti·no·mi·an·ism (ăn'tĭ-nōʹmē-ə-nĭz'əm) n.

1. Theology. The doctrine or belief that the Gospel frees Christians from required obedience to any law, whether scriptural, civil, or moral, and that salvation is attained solely through faith and the gift of divine grace.

2. The belief that moral laws are relative in meaning and application as opposed to fixed or universal.

* * *

▪ religion

      (Greek anti, “against”; nomos, “law”), doctrine according to which Christians are freed by grace from the necessity of obeying the Mosaic Law. The antinomians rejected the very notion of obedience as legalistic; to them the good life flowed from the inner working of the Holy Spirit. In this circumstance they appealed not only to Martin Luther but also to Paul and Augustine.

      The ideas of antinomianism had been present in the early church, and some Gnostic heretics believed that freedom from law meant freedom for license. The doctrine of antinomianism, however, grew out of the Protestant controversies on the law and the gospel and was first attributed to Luther's collaborator, Johann Agricola (Agricola, Johann). It also appeared in the Reformed branch of Protestantism. The left-wing Anabaptists (Anabaptist) were accused of antinomianism, both for theological reasons and also because they opposed the cooperation of church and state, which was considered necessary for law and order. For similar reasons, in the 17th century, Separatists, Familists, Ranters, and Independents in England were called antinomians by the established churches. In New England, Anne Hutchinson was accused of the doctrine when she said that the churches were preaching “the covenant of works.” The Evangelical movement at the end of the 18th century produced its own antinomians who claimed an inner experience and a “new life,” which they considered the true source of good works.

* * *