radical empiricism

radical empiricism
—radical empiricist.
1. (in the philosophy of William James) the doctrine that the only proper subject matter of philosophy is that which can be defined in terms of experience, and that relations are a part of experience.
2. sensationalism (def. 3b).
[1895-1900]

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      a theory of knowledge and a metaphysics (theory of Being) advanced by William James (James, William), an American pragmatist philosopher and psychologist, based on the pragmatic theory of truth and the principle of pure experience, which contends that the relations between things are at least as real as the things themselves, that their function is real, and that no hidden substrata are necessary to account for the various clashes and coherences of the world.

      James summarized the theory as consisting of (1) a postulate: “The only things that shall be debatable among philosophers shall be things definable in terms drawn from experience”; (2) a factual statement: “The relations between things, conjunctive as well as disjunctive, are just as much matters of direct particular experience, neither more so nor less so, than the things themselves,” which serves to distinguish radical empiricism from the empiricism of the Scottish philosopher David Hume; and (3) a generalized conclusion: “The parts of experience hold together from next to next by relations that are themselves parts of experience. The directly apprehended universe needs, in short, no extraneous transempirical connective support, but possesses in its own right a concatenated or continuous structure.” The result of this theory of knowledge is a metaphysics that refutes the rationalist belief in a being that transcends experience, which gives unity to the world.

      According to James there is no logical connection between radical empiricism and pragmatism. One may reject radical empiricism and continue to be a pragmatist. James's studies in radical empiricism were published posthumously as Essays in Radical Empiricism (1912).

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Universalium. 2010.

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