Magna Carta

Magna Carta
/mag"neuh kahr"teuh/
1. the "great charter" of English liberties, forced from King John by the English barons and sealed at Runnymede, June 15, 1215.
2. any fundamental constitution or law guaranteeing rights and liberties.
Also, Magna Charta.
[1425-75; late ME < ML]

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(Latin: "Great Charter") Document guaranteeing English political liberties, drafted at Runnymede, a meadow by the Thames, and signed by King John in 1215 under pressure from his rebellious barons.

Resentful of the king's high taxes and aware of his waning power, the barons were encouraged by the archbishop of Canterbury, Stephen Langton, to demand a solemn grant of their rights. Among the charter's provisions were clauses providing for a free church, reforming law and justice, and controlling the behavior of royal officials. It was reissued with alterations in 1216, 1217, and 1225. Though it reflects the feudal order rather than democracy, the Magna Carta is traditionally regarded as the foundation of British constitutionalism.

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England [1215]
English  Great Charter 
 the charter of English (England) liberties granted by King John in 1215 under threat of civil war and reissued with alterations in 1216, 1217, and 1225.

      The charter meant less to contemporaries than it has to subsequent generations. The solemn circumstances of its first granting have given to Magna Carta of 1215 a unique place in popular imagination; quite early in its history it became a symbol and a battle cry against oppression, each successive generation reading into it a protection of its own threatened liberties. In England the Petition of Right (1628) and the Habeas Corpus Act (1679) looked directly back to clause 39 of the charter of 1215, which stated that “no free man shall be…imprisoned or disseised [dispossessed]…except by the lawful judgment of his peers or by the law of the land.” In the United States both the national and the state constitutions show ideas and even phrases directly traceable to Magna Carta.

 Earlier kings of England—Henry I, Stephen, and Henry II—had issued charters, making promises or concessions to their barons. But these were granted by, not exacted from, the king and were very generally phrased. Moreover, the steady growth of the administration during the 12th century weakened the barons' position vis-à-vis the crown. But the need for heavy taxation for the Third Crusade, and for the ransom of Richard I after his capture by the Holy Roman emperor Henry VI, increased his successor's difficulties. John's position was further weakened by a rival claim to the throne and the French attack upon John's Duchy of Normandy. In 1199, 1201, and 1205 John's barons had to be promised their “rights”; his financial exactions increased after his loss of Normandy (1204), and, during his quarrel (1208–13) with Pope Innocent III, he taxed the English church heavily. It is, therefore, not surprising that after 1213 Stephen Langton, archbishop of Canterbury, directed baronial unrest into a demand for a solemn grant of liberties by the king. The document known as the Articles of the Barons was at last agreed upon and sealed by John on June 15, 1215, at Runnymede (beside the River Thames, between Windsor and Staines, now in the county of Surrey). During the next several days the document went through further modifications and refinements, and the final version of Magna Carta was accepted by the king and the barons on June 19.

      Although written in stages, the charter has been traditionally discussed as consisting of a preamble and 63 clauses. Roughly, its contents may be divided into nine groups. The first concerned the church, asserting that it was to be “free.” A second group provided statements of feudal law of particular concern to those holding lands directly from the crown, and the third assured similar rights to subtenants. A fourth group of clauses referred to towns, trade, and merchants. A particularly large group was concerned with the reform of the law and of justice, and another with control of the behaviour of royal officials. A seventh group concerned the royal forests, and another dealt with immediate issues, requiring, for instance, the dismissal of John's foreign mercenaries. The final clauses provided a form of security for the king's adherence to the charter, by which a council of 25 barons should have the ultimate right to levy war upon him should he seriously infringe it.

      Councillors for John's young son Henry III reissued the charter in 1216 and 1217, omitting all matters relating only to the political situation of 1215. In 1217 clauses relating to the forests were transferred to a separate forest charter. The great reissue of 1225, given by Henry III himself after his coming of age, differed little from that of 1217, and it was probably already realized that efforts to keep the charter up to date were impracticable. Thus the charter of 1225, again reissued by Henry III in 1264 and “inspected” and enrolled on his new statute rolls by Edward I in 1297, gradually became less a statement of current law than a sourcebook of basic principles. There are four extant “originals” of the charter of 1215, one each in Lincoln Cathedral and Salisbury Cathedral and two in the British Museum. Durham Cathedral possesses the charters of 1216, 1217, and 1225.

      Click here for a translation of the Latin text of Magna Carta Source.

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Universalium. 2010.

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