Homo sapiens

Homo sapiens
/hoh"moh say"pee euhnz/
1. (italics) the species of bipedal primates to which modern humans belong, characterized by a brain capacity averaging 1400 cc (85 cubic in.) and by dependence upon language and the creation and utilization of complex tools.
2. humankind.
[1795-1805; < NL: rational man]

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(Latin; "man the wise")

Genus and species to which all modern human beings (Homo sapiens sapiens) belong.

The oldest known fossil remains date to с 120,000 years ago, or much earlier (с 400,000 years ago) if evidence of certain "archaic" varieties is included.H. sapiens is distinguished from earlier hominid species by characteristics and habits such as bipedal stance and gait, brain capacity averaging about 1,350 cc, high forehead, small teeth and jaw, defined chin, construction and use of tools, and ability to use symbols. Most scholars believe that modern humans developed in Africa с 150,000 years ago and spread to the Middle East с 100,000 years ago and to other parts of Eurasia с 40,000–50,000 years ago (this is known as the "single-origin" model). Some consider this dispersion to have occurred even more recently (50,000–65,000 years ago). Others contend that modern humans developed from various regional populations of archaic H. sapiens in Eurasia beginning с 250,000 years ago (the "regional-continuity" model). In the first model the genetic differences that exist between the peoples of the world would not be very old; in the second model they would be significantly older. In any case, by с 11,000 BC H. sapiens sapiens had peopled virtually the entire globe. See also Cro-Magnon; culture; human evolution; Neanderthal.

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▪ hominin
Latin“wise man”
 the species to which all modern human beings belong. Homo sapiens is one of several species grouped into the genus Homo, but it is the only one that is not extinct. See also human evolution.

 The name Homo sapiens was applied in 1758 by the father of modern biological classification (see taxonomy), Carolus Linnaeus (Linnaeus, Carolus). It had long been known that human beings physically resemble the primates more closely than any other known living organisms, but at the time it was a daring act to classify human beings within the same framework used for the rest of nature. Linnaeus, concerned exclusively with similarities in bodily structure, faced only the problem of distinguishing Homo sapiens from apes ( gorillas, chimpanzees, orangutans, and gibbons), which differ from humans in numerous bodily as well as cognitive features. (Charles Darwin (Darwin, Charles)'s treatise on evolution, On the Origin of Species, would come 101 years later.)

 Since Linnaeus's time, a large fossil record has been discovered. This record contains numerous extinct species that are much more closely related to humans than to today's apes and that were presumably more similar to us behaviorally as well. Following our ancestors into the distant past raises the question of what is meant by the word human. Homo sapiens is human by definition, whereas apes are not. But what of the extinct members of the human tribe (Hominini), who were clearly not us but were nonetheless very much like us? There is no definitive answer to this question. Although human evolution can be said to involve all those species more closely related to us than to the apes, the adjective human is usually applied only to ourselves and other members of our genus, Homo (e.g., H. erectus (Homo erectus), H. habilis (Homo habilis)). Behaviorally, only Homo sapiens can be said to be “fully human,” but even the definition of Homo sapiens is a matter of active debate. Some paleoanthropologists (paleoanthropology) extend the span of this species far back into time to include many anatomically distinctive fossils that others prefer to allocate to several different extinct species. In contrast, a majority of paleoanthropologists, wishing to bring the study of hominins into line with that of other mammals, prefer to assign to Homo sapiens only those fossil forms that fall within the anatomic spectrum of the species as it exists today. In this sense, Homo sapiens is very recent, probably originating less than 150,000 years ago (150 kya).

Evolution (human evolution)
 Before about 1980 it was widely thought that distinctively hominin fossils could be identified from 14 to 12 million years ago (mya). However, during the 1970s geneticists introduced the use of molecular clock (evolution)s to calculate how long species had been separated from a common ancestor. The molecular clock concept is based on an assumed regularity in the accumulation of tiny changes in the genetic codes of humans and other organisms. Use of this concept, together with a reanalysis of the fossil record, moved the estimated time of the evolutionary split between apes and human ancestors forward to as recently as about 5 mya. Since then the molecular data and a steady trickle of new hominin fossil finds have pushed the earliest putative hominin ancestry back in time somewhat, to perhaps 8–7 mya.

      The earliest candidate for hominin status is Sahelanthropus tchadensis, based on a cranium from the country of Chad in north-central Africa. Announced in 2002, this specimen is dated to the period between 7 and 6 mya. The distinctive mark of Hominini is generally taken to be upright land locomotion on two legs (terrestrial bipedalism). The skull of S. tchadensis does not indicate with certainty if this species was at all terrestrial, although the fairly forward position of its foramen magnum (the hole through which the spinal cord exits the braincase) may suggest a habitually upright posture. The most remarkable aspect of this skull is the broadness and flatness of its face—something previously associated with much more recent hominins—in conjunction with a smaller, ape-sized braincase. This specimen also has small canine teeth compared with those of apes, thus aligning it with the hominins in an important functional regard. No consensus has developed on exactly where this find fits into the human family tree (or, more appropriately, “family bush”), but, even if it is a hominin, it is highly unlikely to be a direct ancestor of Homo sapiens.

      Sahelanthropus, then, emphasizes an evolutionary pattern that seems to have been a characteristic of the tribe Hominini from the very start—a pattern that aligns it with what is observed in most other evolutionarily successful groups of mammals. Human evolution, it appears, has consistently been a process of trial and error. Historically, this process has been considered a more or less direct series of assumed improvements within a single lineage that eventually culminated in the burnished “perfection” of ourselves. As flattering to our ego as this picture may be, it is evidently quite wrong. Instead, human evolution has been throughout its long history a matter of experimentation, with new species being constantly spawned and thrown into the ecological arena to compete and, more often than not, become extinct. Viewed this way, we are simply the last surviving twig on a vast and intricately branching bush, rather than the sole occupant of a summit that has been laboriously climbed and, by extension, somehow earned.

 Fossils found since the early 1990s have begun to hint at just how complex the hominin bush was in the three million years or so following the time of Sahelanthropus. Three other new genera of early hominins (Ardipithecus, Orrorin, and Kenyanthropus) dating from 6 to 3 mya have been recovered from Kenya and Ethiopia. Furthermore, during the latter half of the 20th century, new species were added to the long-established genera Australopithecus and Paranthropus, both known from South and East African sites. This early radiation (diversification) of hominins, of which the latest survivors lived as recently as about 1.5 mya, made for a rather motley assortment. In general, they were relatively small-bodied, with large chewing teeth but reduced (sometimes highly reduced) canine teeth. They had small (ape-sized) braincases and rather protruding faces. Given these apelike cranial proportions, it is hardly surprising that many paleoanthropologists have characterized these early hominins as “bipedal apes.” Though they were indeed bipedal, there are subtle but important structural features in their anatomy that show they walked differently from the way we do.

 The best example of such a creature is the famous “Lucy,” a hominin of the species Australopithecus afarensis from Hadar, Ethiopia. Lucy's skeleton is 40 percent complete and dates to about 3.2 mya. This fossil, along with the slightly older trails of footprints found at Laetoli, Tanzania, proves that early hominins were upright bipeds when on the ground. However, they also retained many reminders of their tree-dwelling ancestry, especially their rather long arms, short legs, narrow shoulders, and long, grasping extremities. All these features would have made them agile upright foragers among tree branches, where they presumably sought food by day and sheltered at night even though they moved on two legs while on the ground. The environments in which these early hominins lived suggest that (1) they were still comfortable in the forest and (2) they were largely active at the forest edges and in the woodlands where the forest graded into more open savanna—a type of habitat that was expanding in their African homeland after about 7 mya as climates became drier and more seasonal.

The genus Homo
  It is difficult to say how the wide variety of early hominins were interrelated. Moreover, although these ancient forms were clearly members of the same larger group, discerning exactly how any of them may have been connected to later species is problematic because of incomplete fossil evidence or different interpretations of the same evidence. Homo may have originated as early as about 2.5 mya, though the record during this time is tantalizingly fragmentary. A variety of incomplete or broken fossils from the period between about 2.5 and 2.0 mya have been placed in the category of “early Homo,” while slightly later fossils from Tanzania's Olduvai Gorge and elsewhere have been called H. habilis (Homo habilis). Taken together, this hominin assemblage makes a rather odd assortment that is based more than anything else on a modest increase in the size of the brain compared with that of Australopithecus and its relatives. Even more important in the assignment of these fossils to Homo may be the occurrence in the same geologic deposits of very primitive stone tools (stone-tool industry). The notion of “man the toolmaker” was very powerful in the early 1960s when H. habilis was named. Decades later, the species responsible for producing the first stone tools remains unknown, but it likely was relatively small-brained, with a body proportioned quite differently from our own.

      Cranial remains dating to slightly less than 2 mya have been discovered at Koobi Fora, Kenya. These are thought to belong to the same species as the remarkably complete 1.6-million-year-old skeleton named “Turkana Boy,” found at nearby Nariokotome. The nature of the association between the two finds is not yet completely evident, as even partial hominin skeletons are almost vanishingly rare as researchers delve deeper into the past to a time before the introduction of burial practices. Discovered in 1984, the slender-limbed, long-legged Nariokotome skeleton is the first solid evidence of an individual that resembled Homo sapiens in overall bodily form. Here at last is a representative of a species that was definitely at home on the open savanna, emancipated from the forest and woodland environments to which its predecessors had been confined. Turkana Boy was 1.6 metres (5 feet 3 inches tall) when he died at age eight, and it is estimated that he would have topped 1.8 metres (6 feet) at maturity. His skeleton bears the basic hallmarks of our own; his face, however, was quite projecting, and his brain was little more than half the size of ours. Cranial traits notwithstanding, this individual clearly deserves to be classified with us in the genus Homo. He is now assigned by most authorities to the species H. ergaster, although some scientists still prefer the catchall species H. erectus (Homo erectus), which was originally based on specimens from Java discovered in the 1890s; others include him in an extended interpretation of Homo sapiens.

      Once modern human body proportions had been achieved, such species could indulge their newfound wanderlust. By about 1.8 mya hominins, previously confined to Africa, had roamed as far afield as China and Indonesia. In their new territories they diversified, as might be expected, with new species emerging in different regions. H. erectus appeared in eastern Asia early on; the earliest European hominin, H. antecessor, is known only from considerably later, about 800 kya. Africa appears to have been the source of not just one but successive waves of hominin emigrants, including H. heidelbergensis (Homo heidelbergensis), which had originated by 600 kya and found its way to Europe by 500 kya. In Europe an early representative of H. heidelbergensis may have given rise to the groups that included the Neanderthals (H. neanderthalensis), who populated Europe and western Asia from about 200 to 30 kya. Africa, however, apparently continued to produce species that figure more directly in the ancestry of today's Homo sapiens.

 Throughout there was a tendency for new hominin species to acquire ever-larger brains. H. heidelbergensis, for example, had a brain about two-thirds the size of ours, while those of the Neanderthals were in some cases larger than the Homo sapiens average. This increase must have come at a cost, because brain tissue expends significant amounts of energy. There must have been benefits of a larger brain, but what those benefits were can only be guessed—quantifying human intelligence (intelligence, human) is problematic even among living humans, let alone extinct ones.

Behavioral influences
 The story of hominin evolution is one of increasing behavioral complexity, but, because behaviour does not leave direct fossil evidence, clues must be sought in other sources. The most obvious candidates are in the archaeological record (archaeology), which begins with the appearance of Paleolithic (Paleolithic Period) (Old Stone Age) tools about 2.5 mya. (See also Stone Age.) These early tools were simple indeed: stone flakes a few centimetres long that were chipped off of one small cobble by a blow from another. But, for all their simplicity, they marked a major advance in lifestyle: for the first time, the carcasses of dead animals could be dismembered quickly, and favoured parts could be taken for consumption to safer places, where blows from hammerstones allowed the extraction of nutritious marrow from bones. These tools also signify a cognitive advance in hominins; even with intensive training, no ape has yet mastered the notion of hitting one rock with another at precisely the angle needed to detach a sharp flake. Furthermore, the early toolmakers had the ability to anticipate their needs, since they often carried suitable rocks long distances before making them into tools.

      The history of stone toolmaking ushers in a pattern seen throughout the paleoanthropological record until the emergence of behaviorally modern Homo sapiens: in general, technological innovations have been sporadic and rare. Moreover, behavioral novelties have tended not to coincide with the appearance of new species. For almost a million years following the introduction of stone tools, the methods used for making them remained largely unchanged. It is only at about 1.6 mya, in Africa (well after the appearance of Homo ergaster), that a larger type of tool is introduced: the hand ax. Shaped carefully on both sides to a standard and symmetrical form, it was usually teardrop- or egg-shaped. It is the characteristic tool of the Acheulean industry. Although the notion has been contested, it does seem fairly clear that these implements bear witness to another cognitive advance: the existence in the toolmaker's mind of a standard “mental template” to which the tools were made. Hand axes were manufactured in Africa by the thousands—sometimes at apparent workshops—until quite recent times. Stone tools of this kind have always been rare in eastern Asia. It is only at about 300 kya that another major technological (and possibly cognitive) advance is found. This is the “prepared-core” tool, whereby a stone core was elaborately shaped until a single blow, perhaps with a hammer made of a “soft” material such as bone, would detach a virtually finished tool with a continuous cutting surface around its periphery. The great masters of this technique (see also Mousterian industry) were the Neanderthals, whose possession of language has long been debated. Regardless, it has been demonstrated (in studies with people) that language is not required for the transmission of the skills needed to make tools of this kind.

      The stone tool record is well-preserved, but it is only an indirect reflection of overall lifestyle and cognitive capacities. It is still unknown, for example, whether the earliest tool users hunted (hunting) extensively or merely scavenged animal remains. It is likely that, if they hunted, it was for small prey. Nonetheless, metabolic studies of bone suggest that some Australopithecus may have eaten substantially more meat than chimpanzees do today.

      Most authorities had guessed that efficient ambush-hunting was an invention of Homo sapiens, but 400,000-year-old wooden throwing spears found in 1995 at Schöningen, Germany, may suggest otherwise. Unlike thrusting spears, which must be used at close range and with considerable risk, these 2-metre (6.6-foot) javelin-like weapons have their weight concentrated at the front and therefore could have been hurled from a safe distance. The age of the location at which these spears were found puts them within the period of H. heidelbergensis (Homo heidelbergensis).

      Also at 400 kya, there is the first convincing evidence of two other innovations: the domestication of fire in hearths and the construction of artificial shelters. At Terra Amata in southern France, traces of large huts have been found. The huts were formed by embedding saplings into the ground in an oval and then bringing their tops together at the centre. Stones placed in a ring around the hut braced the saplings. Some of these huts were found to contain hearths scooped in the ground and lined with burned stones and blackened bones. These sites represent some of the earliest definitive proof of fires deliberately maintained and used for cooking, although 700,000-year-old hearths are reported from a site in Israel. (Reports of most earlier fire domestication have been contested on various grounds.)

      Prior to the advent of Homo sapiens, archaeological sites are generally random scatterings of detritus of various types—mostly butchery sites and sites where groups lived at later times. In the dwelling places of behaviorally modern early Homo sapiens, on the other hand, there is a definite pattern in the use of space: toolmaking was done in one place, cooking in another, sleeping elsewhere. The earliest intimations of such partitioning are found at the South African site of Klasies River Mouth (Klasies), dating to more than 100 kya. This pattern is also typical of sites left behind by the earliest European Homo sapiens, who colonized that continent many tens of thousands of years later. Also found at African sites are the first suggestions of symbolism and the complex behaviours that characterize Homo sapiens worldwide today—behaviours that were effectively absent from the repertoires of their predecessors. At Blombos Cave, near Africa's southern tip, was found an ochre plaque more than 70,000 years old that is engraved with an unmistakably geometric motif. This and other early African sites have produced engraved ostrich eggshells and snail shells pierced for stringing and bodily adornment; these date from 70 to 50 kya. It is also in Africa that the earliest evidence appears for such modern behaviours as long-distance trade and the mining of flint for artifact production.

  The most striking evidence for a distinct cognitive contrast between modern humans and all their predecessors, however, comes from Europe. Homo sapiens came late to this continent, entering about 40 kya, and brought a new kind of stone tool based on striking long, thin “blades” from a carefully prepared long core. These Aurignacian (Aurignacian culture) tools were accompanied by a kit of implements that for the first time were made out of materials such as bone and antler and that were treated with exquisite sensitivity to their particular properties. In short order these Europeans, the so-called Cro-Magnons (Cro-Magnon), left a dazzling variety of symbolic works of prehistoric art. The earliest known sculptures—delicate small carvings in ivory and bone—are about 34,000 years old. From about the same time come the earliest musical instruments (musical instrument), bone flutes with complex sound capabilities. Also from this time come the first known notations. These markings were made on bone plaques, one of which has been interpreted as a lunar calendar. By 30 kya the Cro-Magnons were already creating spectacular animal paintings deep in caves, most of which are accompanied by numerous geometric symbols (see also Eyzies-de-Tayac (Eyzies-de-Tayac caves); Lascaux Grotto; Font-de-Gaume; Altamira).

 Domestic items were regularly decorated and engraved by the Cro-Magnons. Burials, already practiced by the Neanderthals in a simple form, became complex, and graves were often crammed with goods that were likely thought to be useful to the deceased in an afterlife. Clay figurines were soon baked in primitive but remarkably effective kilns, and by about 27 kya delicate eyed needles made of bone heralded the advent of couture. It is hard to ask for better proof that the Cro-Magnons were modern Homo sapiens cognitively equipped with all the intellectual faculties of today's people. Nobody would dispute, for example, that the Cro-Magnons had language; such a claim is highly arguable in earlier Stone Age Homo sapiens and Neanderthals.

      The Cro-Magnons contrasted strikingly with the Neanderthals, the hominins they had found already living in Europe upon their arrival and whom they replaced entirely over the next 10,000 to 12,000 years. While symbolic behaviours are typical of all groups of living humans, not all such groups have left behind symbolic records as dramatic as those of the Cro-Magnons. Nonetheless, there is no doubt that the Cro-Magnons and the Neanderthals perceived and interacted with the world in entirely different ways. The Cro-Magnons were people with whom we could relate on our own terms; as such, Homo sapiens is not simply an incremental improvement on previous hominins. As the archaeological record (archaeology) eloquently indicates, our species is an entirely unprecedented phenomenon.

      Exactly when and where this new phenomenon initially occurred is problematic, but again the earliest evidence for the new behavioral pattern comes from Africa, and, as is discussed in the section below, the earliest anatomic intimations for the origin of Homo sapiens also come from that continent. However, anatomic and cognitive “modernities” do not seem to have developed hand in hand; evidently there was a time lag between the establishment of modern anatomy (which appears to have come first) and modern behavioral patterns. While perhaps counterintuitive, this observation actually makes sense. Any innovation must take place within a species, since there is no place else it can do so. natural selection is, moreover, not a creative force. It merely works on variations that come into existence spontaneously—it cannot call innovations into existence just because they might be advantageous. Any new structure or aptitude has to be in place before it can be exploited by its possessors, and it may take some time for those possessors to discover all the uses of such novelties. Such seems to have been the case for Homo sapiens in that the earliest well-documented members of our species appear to have behaved in broadly the same manner as Neanderthals for many tens of thousands of years. It is highly unlikely that another species anatomically indistinguishable from Homo sapiens but behaviorally similar to Neanderthals was supplanted worldwide in an extremely short span of time. Therefore, it seems appropriate to conclude that a latent capacity for symbolic reasoning was present when anatomically modern Homo sapiens emerged and that our forebears discovered their radically new behavioral abilities somewhat later in time.

      A cultural “release mechanism” of some sort was necessarily involved in this discovery, and the favoured candidate for this role is language, the existence of which cannot be inferred with any degree of confidence from the records left behind by any other species but our own. Language is the ultimate symbolic (symbol) activity, involving the creation and manipulation of mental symbols and permitting the posing of questions such as “What if?” Not all components of human thought are symbolic (the human brain has a very long accretionary, evolutionary history that still governs the way thoughts and feelings are processed), but it is certainly the addition of symbolic manipulations to intuitive processes that makes possible what is recognized as the human mind.

      The origins of this mind are obscure indeed, especially as scientists are still ignorant of how a mass of electrochemical signals in the brain gives rise to what we experience as consciousness. But the invention of language would plausibly have released the earliest of the cultural and technological innovations that symbolic thought makes possible—in the process unleashing a cascade of discoveries that is still ongoing. One of the most striking features of the archaeological record that accompanies the arrival of behaviorally modern Homo sapiens is a distinct alteration in the tempo of innovation and change. Significant cultural and technological novelties had previously been rare, with long periods of apparent stability intervening between relatively sudden episodes of innovation. But once behaviorally modern Homo sapiens arrived on the scene, different local technological traditions—and, by extension, other forms of cultural diversity—began to proliferate regularly, setting a pace that is still gathering today.

Bodily structure
 As intimated above, the physical definition of Homo sapiens is bedeviled by a basic divergence of views among paleoanthropologists. One school of thought derives its philosophy from the “single-species hypothesis” popular in the 1960s. This hypothesis held that two kinds of culture-bearing hominins could not, on principle, exist at any one time and that, as a result, all hominin fossils had necessarily to be accommodated within a single evolving lineage. By the mid-1970s, however, a rapidly expanding fossil record had begun to reveal a variety of extinct hominins that simply could not be contained within this linear construct. The proponents of the single-species hypothesis thus began to shift to the notion that Homo sapiens is in fact an enormously variable species with roots extending far back in time to the era of H. habilis, some 2 mya. All subsequent hominins (including H. erectus, H. neanderthalensis, etc.) are in this view classifiable within Homo sapiens. The tremendous anatomic variety among the populations that would compose this single species are then credited to separate evolutionary and adaptive histories in different parts of the Old World. Meanwhile, the reproductive integrity of this huge and diversifying species would have been maintained over time by interbreeding between local populations in the peripheral areas where they would have come into contact. According to those who support such regional continuity, modern variants of humankind would have resulted from long quasi-separate evolutionary histories. In this so-called “multiregional” scenario, Australian Aboriginals (Australian Aborigine) are derived from Java man (i.e., Javanese H. erectus), modern Chinese from Peking man (Chinese H. erectus), today's Europeans from the Neanderthals (H. neanderthalensis) with some admixture from Cro-Magnons, and so on.

      This formulation, which places the roots of today's geographically distinctive groups of Homo sapiens extremely deep in time, does not accord well with how the evolutionary process is known to work. Anatomic innovations can become fixed only within small, effectively isolated populations; large populations simply have too much genetic inertia for changes to occur throughout the species. This multiregional notion, moreover, implies an evolutionary pattern that is at variance with that of all other successful mammalian groups, not to mention the diversity that is already recognized among the very early hominins. Taxonomically (taxonomy), it also stretches the morphological notion of species beyond its limits.

      The alternative model, called the “out of Africa”—or, more cautiously, the “single-origin”—theory of human emergence, sees the anatomic diversity of the hominin fossil record as representing a substantial diversity of species. In its bony structure, Homo sapiens is quite distinctive, boasting a relatively lightly built skeleton distinguished in many anatomic details from its closest relatives. In the cranium a high, rounded, and quite thin-boned braincase overhangs a greatly reduced face that is not expanded by large air sinuses. This face is topped by small or only modestly pronounced browridges that are uniquely divided into distinct central and lateral halves. In the lower jaw, the chin is not simply a swelling in the midline of the mandible (as can be found in certain other hominins) but a complex and distinctive structure that does not exist in other members of the human tribe. This list could continue with many other features.

      If we define ourselves in terms of a suite of anatomic characteristics, few representatives of Homo sapiens appear in the fossil record until comparatively recent times. Indeed, the first intimations of our distinctively modern anatomy come from southern and eastern Africa only in the period between about 160 and 100 kya. Unfortunately, most of the fossils concerned (from such sites as Klasies River Mouth (Klasies), Border Cave, and Omo) are fragmentary, or their dates are questionable. Still, the unmistakable signal they send is that Homo sapiens, in the sense of a creature that looked just like us in its essential bony attributes, did not exist in Africa before about 160 kya.

      This conclusion of the single-origin hypothesis matches the one reached by molecular geneticists who analyze the distributions of different types of mitochondrial (cell) DNA (mtDNA) in the cells of living human populations. This form of DNA consists of a tiny ring of hereditary material that actually lies outside the nucleus of the cell and is passed solely through the maternal line. It is not recombined between generations, as is nuclear DNA, and it seems to accumulate changes quite rapidly, which makes it ideal for analysis of recent evolutionary events. Comparisons of mtDNA samples derived from people all over the world point to the common descent of all modern humans from a small population that existed about 150 kya. In addition, the African samples show more variability in their mtDNA than do those of other continents, suggesting that African populations have been diversifying longer. Finally, the mtDNA types of native Asians and Europeans are subsets of the African mtDNA types, again suggesting that other populations of modern humans ultimately derived from an African one. For all these reasons, it appears that we originated as an anatomically distinctive species quite recently and probably somewhere in the continent of Africa.

      The distinctiveness of Homo sapiens has also been emphasized by a remarkable technological achievement in molecular genetics: the extraction of small stretches of undegraded mtDNA from Neanderthal samples. The few Neanderthal mtDNA sequences obtained so far lie entirely outside the envelope of variation offered by modern human samples from all over the world. Indeed, they are different enough to suggest that the lineages leading to H. neanderthalensis on the one hand and to Homo sapiens on the other split approximately 500 kya. This observation supports a scenario whereby a European diversification of hominins culminating in the Neanderthals was descended from a population of H. heidelbergensis that had exited Africa. Similarly, East Asian hominins such as H. erectus were descended from an earlier wave of African émigrés (perhaps H. ergaster or a related species) that had spilled forth more than a million years earlier. Later, between about 100 and 50 kya, a final exodus of Homo sapiens (or successive waves of such emigrations) ultimately led to the replacement of those indigenous (albeit ultimately African-derived) Asians and Europeans. There is ample evidence from Europe that the previously successful Neanderthals succumbed quite rapidly to the arrival of the Cro-Magnons, and new dates of about 40 kya for late-surviving H. erectus in Java suggest that invading Homo sapiens may have accomplished a similar feat of replacement in Indonesia about the same time.

      One of the best-preserved early fossils that bears all the anatomic hallmarks of Homo sapiens is a skull dated to about 92 kya from the Israeli site of Jebel Qafzeh. This part of the Middle East, called the Levant, is often regarded as a biogeographic extension of Africa, so perhaps the discovery of this fossil in this particular location is not surprising. The specimen is a fractured but quite complete example of an individual whose skeleton is typically Homo sapiens but whose cultural context is Mousterian (Mousterian industry)—the name also given to the stone tool industry of the Neanderthals. Indeed, all hominin fossils known from the Levant in the period between about 100 kya and 50 to 40 kya are associated with Mousterian tool kits, whether they belonged to H. neanderthalensis or Homo sapiens. Apparently, these two physically distinctive hominin species managed to conduct a long coexistence in the limited confines of the Levant for upward of 50 millennia—about five times as long as it took the Cro-Magnons to eliminate the Neanderthals from the vast area of Europe. Exactly how the two forms managed this is unknown, but one suggestion involves a kind of time-sharing, for the sparse record contains no definite evidence of temporal coexistence. If the Neanderthals evolved in comparatively frigid Europe, it is possible that they were “cold-adapted,” as their rather stocky frames might suggest. Perhaps early Homo sapiens, having originated in Africa, was “heat-adapted.” It is thus possible that the Neanderthals withdrew from the Levant in warmer times while the Homo sapiens population advanced northward. In colder times, on the other hand, the reverse might have occurred. Whatever the case, what seems most significant is that once blade-based tools, similar though not identical to those later used by the Cro-Magnons, were introduced in the Levant around 45 kya, the Neanderthals rapidly disappeared. This is not absolutely conclusive evidence, but it does appear that when the Levantine Homo sapiens had devised a technology that in at least one way is associated with modern humans, there is no longer evidence of coexistence.

      The fact that modern anatomy and modern behaviour were not established at the same time is not entirely surprising, but it does complicate attempts to define Homo sapiens. We tend to pride ourselves on our unique cognitive qualities rather than anatomic minutiae. Yet, biologically speaking, we are most sensibly defined by physical appearance. This is especially true if our cognitive potential was born with the genetic changes that determined our distinctive modern anatomy rather than later, when our unusual cognitive capacity finally began to be expressed. Our earliest anatomically modern ancestors may have behaved in their day very much like Neanderthals, but would one of them, transplanted as a child to a modern society, develop cognitively into a recognizably modern adult—as almost certainly no Neanderthal would have been able to do? Probably so, but the answer to this question can never be known with certainty.

Modern populations
      Homo sapiens is now crammed into virtually every habitable region of Earth, yet our species still bears the hallmarks of its origin as a tiny population inhabiting one small corner of the world. The variation in DNA among all the widespread human populations of today is less than what is found in any population of living apes. This is very surprising, given that there are so few apes in such small geographic areas—conditions that one might expect to produce a more homogeneous gene pool. The inevitable conclusion is that ancestral Homo sapiens quite recently passed through a “bottleneck” in which the entire human population was reduced to a few hundred or perhaps a couple of thousand individuals, perhaps approximately 150 kya. Such a population size would be sufficiently small for a set of unique traits to become established, making it plausible that one small group would be the population from which Homo sapiens emerged as a new, isolated reproductive entity.

      The past few hundred thousand years have been a period during which climates have oscillated constantly between warmer and colder and also between wetter and drier. During these times, sea levels have repeatedly risen and fallen, creating islands and expanding landmasses. These are precisely the conditions in which small populations could become isolated and then expand to recolonize territories as conditions changed. In other words, conditions were most propitious for evolutionary innovation. Homo sapiens appears to be a typical product of such a process.

      From a tiny population that most likely lived in Africa, our species spread, directed in its wanderings by the vagaries of climate, environment, and competition with species both human and nonhuman. This population spread first out of Africa, then throughout the Eurasian landmass and into Australasia, and finally into the New World and the Pacific Islands. The initial expansion was almost certainly the result of population increase as opposed to nomadic travels. This spread was assuredly not uniform but episodic and opportunistic, with frequent false starts, mini-isolations, and recoalescences. The physical variety of humankind today, while striking, is actually superficial, and it reflects this checkered history.

      During the history of Homo sapiens, local populations have developed various physical as well as cultural and linguistic differences. Some of these physical variations must have been controlled by the environment, others by purely random factors. It is clear, for example, that variations in skin colour are responses to variations in the intensity of sunlight in different climates. The dark pigment melanin protects against the highly damaging effects of the sun's ultraviolet (UV) radiation (ultraviolet radiation), and the darkest skins occur in the tropics, where such radiation is highest. In contrast, skins at higher latitudes tend to be pale, which allows the less-intense UV radiation to penetrate the skin and promote the synthesis of essential factors such as vitamin D. Similarly, populations living in hot, dry areas tend to be taller and more slender than those living in very cold climates, because they need to lose heat rather than retain it as a rounder body does. On the other hand, nobody knows why some populations have thinner lips than others or why many Asians have an additional fold of skin above their upper eyelids. These and other variations are inconsequential to fitness and are likely to be the mere results of random chance.

      Scientists have always had difficulty classifying people into groups on the basis of variation, and the reason is simple. Genetically, only two processes can take place within a species. One of these processes is the diversification of local populations—a routine and unremarkable event that requires some degree of isolation of local groups. The other is the reintegration of populations and the consequent blending of characteristics via interbreeding when contact is reestablished. Human populations show the results of both processes as driven by the climatic shifts of ice ages. Today, although it is generally possible to tell an Asian from a European from an African, many individuals defy such categorization, and boundaries are impossible to draw. This is why, from a biologist's point of view, trying to define “races” is impossible if not pointless. race is instead a social construct addressed by cultural anthropology.

      Still, tracing the history of our species' spread and diversification is undeniably fascinating, and several genetic approaches have been used to try to unravel it. In addition to mtDNA and its male counterpart, the Y chromosome (see sex chromosome), DNA from the Human Genome Project will also help clarify our relatively short but astonishingly complex history. The interpretation of mtDNA divergence shows the Homo sapiens branch of the family tree to be rooted in Africa some 150 kya. It identifies four descendant mtDNA lineages (A, B, C, and D) among Native Americans. These four lineages are also present in continental Asians, as are lineages designated E, F, G, and M. Europeans show a different set of lineages, called H, I, J, and K as well as T through X. Africans present one principal lineage called L, with three major variants. One of these, L3, seems to have been the founder of both the Asian and the European groupings. Using the differences (genetic substitutions) observed among the lineages, the L3 emigrants are calculated to have reached Europe between about 51 and 39 kya, a date that is in good agreement with the archaeological record. But there are some apparent anomalies in these data. For example, the rare European X lineage has been identified in some northern Native Americans. This cannot be explained by recent intermarriage, since this lineage appears to have originated in America in pre-Columbian times. As the genes of more populations are studied, a more detailed picture of past human population movements and integrations around the world will emerge.

Ian Tattersall

Additional Reading

General works
Ian Tattersall, Becoming Human: Evolution and Human Uniqueness (1998, reissued 2000), examines common yet specific questions often posed about the nature of Homo sapiens. H.J. Deacon and Janette Deacon, Human Beginnings in South Africa: Uncovering the Secrets of the Stone Age (1999), examines early human history from an archaeological standpoint. Jeffrey H. Schwartz, Sudden Origins: Fossils, Genes, and the Emergence of Species (1999), considers human evolutionary theories within the larger framework established by paleontology, genetics, and zoology. Jonathan Marks, What It Means to Be 98% Chimpanzee: Apes, People, and Their Genes (2002), is a lively description of molecular genetics and its relevance to understanding humankind's place in nature. Luigi Luca Cavalli-Sforza, Genes, Peoples, and Languages, trans. from the French by Mark Seielstad (2001), integrates findings from several disciplines with the author's landmark study of genetic differences among peoples of the world. Ian Tattersall and Jeffrey H. Schwartz, Extinct Humans (2000), emphasizes morphology in a richly illustrated account of the human fossil record.

Video documentaries
The Mind's Big Bang (2001), produced by WGBH Video and Clear Blue Sky Productions, vol. 6 of the series Evolution, delves into possible explanations for the emergence of the human mind between 50,000 and 100,000 years ago. Journey of Man (2003), produced by PBS Home Video and Tigress Productions, presents results of the genetic analysis of human populations and offers commentary from anthropologists, archaeologists, and historians. The Human Animal: A Natural History of the Human Species (2003), produced by Films for the Humanities, British Broadcasting Corporation, and Discovery Channel, is a six-part documentary series that examines the evolution of physical as well as behavioral traits such as language, culture, and creativity.

Advanced works
M.J. Aitken, Chris Stringer, and Paul Mellars (eds.), The Origin of Modern Humans and the Impact of Chronometric Dating (1992), reviews through a series of research papers the advances in dating fossils and sites that are relevant to the evolution of Homo sapiens. Luigi Luca Cavalli-Sforza, Paolo Menozzi, and Alberto Piazza, The History and Geography of Human Genes (1994, reissued 1996), painstakingly maps and analyzes genetic data drawn from populations throughout the world. Jeffrey H. Schwartz and Ian Tattersall, The Human Fossil Record: Craniodental Morphology of Genus Homo, vol. 1 and 2 (2002 and 2003), definitively compiles the fossil evidence as it applies to human skulls. Christopher Stringer and Robin McKie, African Exodus: The Origins of Modern Humanity (1996, reissued 1998), interprets the evidence supporting the out-of-Africa model of H. sapiens evolution. Milford H. Wolpoff, Paleoanthropology, 2nd ed. (1999), is a college textbook that outlines the multiregional hypothesis of H. sapiens. Ian Tattersall, “Paleoanthropology: The Last Half-century,” Evolutionary Anthropology, 9(1):2–16 (2000), reviews developments of the science to the close of the 20th century.Ian Tattersall

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Universalium. 2010.

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